[-empyre-] re: curators and reflexivity (Gair)

 - On juxtaposition - and the boundaries of new media curators-
 These boundaries pre-figure in the process of individuation, the ergonomics,
 the modes and platforms of reception of "new media or digital art".

I think I was a bit sweeping in my position to start; what I find interesting is the way production and dissemination fluidity has produced uncertanties in art institutions, which then faces curators as functionaries of institutional needs with choices about their relation to new media production; whether to attempt a regulatory or dialogic function.

 Relational aesthetics point to social interstices - as you suggest
 "the individual viewer/experiencers'relation to the demotic, to
 slang, to minority knowledges becomes a live factor in the reception
 and the unknowability of result in the artists mind".
 Could social interstices as such be habit forming or potentially
 recuperated and commodified to be  "theoretically correct"?

see Debords' theory on the derive which informs research patterns in what I do. "Among the various Situationist methods is the derive [literally:?drifting?], a technique of transient passage through varied ambiances. The derive entails playful-constructive behaviour and awareness of psychogeographical effects; which completely distinguishes it from the classical notions of the journey and the stroll. In a derive one or more persons during a certain period drop their usual motives for movement and action, their relations, their work and leisure activities, and let themselves be drawn by the attractions of the terrain and the encounters they find there. The element of chance is less than one might think:from the derive point of view cities have a psychogeographical relief, with constant currents, fixed points and vortexes which strongly discourage entry into or exit from certain zones.Chance plays an important role in derives precisely because the methodology of psychogeographical observation is still in its infancy. But the action of chance is naturally conservative and in a new setting tends to reduce everything to an alteration between a limited number of variants, and to habit. Progress is nothing other than breaking through a field where chance holds sway by creating new conditions more favourable to our purposes. We can say, then, that the randomness of the derive is fundamentally different from that of the stroll, but also that the first psychogeographical attractions discovered run the risk of fixating the deriving individual or group around new habitual axes, to which they will constantly be drawn back [?]"

Substitute the idea of the field of research for the idea of the city
and you have an interesting recipe for play with elements of given
structure, and a sense of freedom to use these elements according to
will or chance.
Of course it's not necessary to have justification for acting like this,
but theory can be carried lightly after all.


I imagine my self as a spectator aware of the the identity of the
wandering  flaneur (or performance artist) randomly solicited to take
on a function or role ...as in a case of mistaken identity..the
dériveur  engaging with unsuspecting interlocutors - participants -
folks...in a situation of double-talk, double-entendre from his/her
and (the spectators) perspective...
A device that i recall being used in  narratives often in the comédie
d'erreurs  -

Substituted  in the cityscape  is the  dérive not appealing as a
means of providing - the trajectory - or the grounds for relational
works -of art  -
I quote Bourriaud:  today's work of art often assumes the role of a
trailer for a forthcoming event, or an event that is put off forever.

and as was mentioned about social interstices -  are they not by
default -imprévisible - that is not predictable - not foreseen -

and in dérive ...i will wander off to the ambit platform...where I
have sometimes crossed your path...how often do you go there?



This archive was generated by a fusion of Pipermail 0.09 (Mailman edition) and MHonArc 2.6.8.