<html><head><meta http-equiv="Content-Type" content="text/html charset=utf-8"></head><body style="word-wrap: break-word; -webkit-nbsp-mode: space; -webkit-line-break: after-white-space;" class="">Hi Murat — <div class=""><br class=""></div><div class="">Thank you for picking up my winking-nod to the 18th century as my Instructions below will continue (and although beyond the scope of this exchange and series of instructions, the net- and net-art seems like a sub-category of the epistolary and the squib [the squib is given short shrift]. Nevertheless, look at Sheryl Orings’ work, for example, where she types, stamps, and sends letters to presidents and presidential candidates; her work performed and set in Berlin or around the World Trade Center is particularly interesting in this regard of sending letters as part of “Collective Memory.” In any case, I can’t take that up here. Another point that I cannot elaborate on here is the 18th century philosophers (Murat mentions Locke; K.A. Wisniewski examines Hopkinson’s hoaxes and stunts around the time he was signing the Declaration of Independence) as amateurs in a time of upheaval and revolt. The net-art and “conceptual [or medium-less] art” in general suggest where the best “philosophy" is happening. </div><div class=""><br class=""></div><div class="">Instructions #3</div><div class="">When the artist Ray Johnson produced net-art he sent a half-completed collage, scribble, or his iconic bunny-doddle to a “reader” (to borrow Murat’s term below) he would include a simple instruction to complete (or at least continue) the work and send it on to a name and address. The name was usually a celebrity among the readers — like the librarian at MoMA, Clive Phillpot, or Andy Warhol … and the address accurate. It was known that someone like Phillpot would, against the wishes of his administrators, save and archive all of these “on-sendings.” So, the “reader” would be stuck in a desirous network — send it on and be ensnared in clock-maker’s scheme (Ray Johnson would manipulate you as reader-as-part-of-the-work) — It was like a Lacanian paranoid phantasmagoria where the subject or reader is a part of the poem (not a poet). </div><div class=""><br class=""></div><div class="">So, become a reader by yielding to the initiative of the network. </div><div class=""><br class=""></div><div class="">That said, the net-art already discussed often mimics, parodies, or spoofs the pernicious notions of the network as the new locus of surveillance (see Hassan Elahi’s work that surveils himself as if working for the NSA), terror (see Ricardo Dominguez’s work), control of contested spaces and borders (see J. Craig Freeman’s augmented reality interventions), and public interactions (see many of the social action artists — or scholar-artists like Lone Koefoed Hansen or Søren Pold) — I include Pold in this short list because he has put poem-making and reading machines in libraries throughout Denmark. The Pirate Party also Beuys' the many political organizations (and including manifestoes that led to the origins of the Green Party).</div><div class=""><br class=""></div><div class="">So, instruction #3 is to borrow the network and systems — perhaps with a parodic tone — as an element of net-art. </div><div class=""><br class=""></div><div class="">Ciao and thanks, </div><div class="">Murat! — an important name in the 18th century — especially in Naples.</div><div class=""><br class=""></div><div class=""><br class=""></div><div class=""><br class=""></div><div class=""><br class=""></div><div class=""><br class=""></div><div class=""><br class=""></div><div class=""><div class=""><br class=""></div><div class=""><br class=""><div class=""><br class=""></div><div class=""><br class=""></div><div class=""><br class=""></div><div class=""><br class=""><div><div class="">On Sep 7, 2016, at 1:31 PM, Murat Nemet-Nejat <<a href="mailto:muratnn@gmail.com" class="">muratnn@gmail.com</a>> wrote:</div><br class="Apple-interchange-newline"><div class="">----------empyre- soft-skinned space----------------------<div dir="ltr" class=""><div class=""><div class=""><div class=""><div class=""><div class="">Craig,<br class=""><br class=""></div>Thank you for the clarity and boldness of your first gambit.<br class=""><br class="">"Often, though the artist-function is algorithmic and instructions for an
open-system, the artist function is both more controlling (see the
definition of a p-bot) -- <span tabindex="-1" id=":1e3.1" style="" class="">watch</span>-maker like -- and less (once it is out
there among the undefined networks of other p-bots). In celebrating
early work on <a target="_blank" rel="noreferrer" href="http://rhizomes.org/" class="">rhizomes.org</a>,
there is a discussion of Petra <span tabindex="-1" id=":1e3.2" style="" class="">Cortwright's</span> explicitly unintentional
artwork on YouTube that emphasized her amateur status. The amateur is
not a professional."<br class=""><br class=""></div>I like your 18th century reference. Then, the net-artist becomes the Newtonian god or, more precisely, the job (that of the clock-maker who then disappears) assigned to god in that universe.<br class=""><br class=""></div>What happens to "the reader" in that net-universe then. One should not forget that in Newtonian metaphysics (science) one can not change anything; but only "discover" the laws governing events, fact. If so, there is nothing open-ended in net-art. The "reader" (any <span tabindex="-1" id=":1e3.3" style="" class="">interacter</span> with the work) can only discover the depth (the digital wisdom, you might say) of the algorithm. Making the net-artist through his/her programing basically a god, are you not making him/her infinitely powerful, the very opposiye of the open-endedness you suggest net-art creates? Can we not say the opposite is as true? The reader (ultimately I would claim the artist himself/herself) is helpless.<br class=""><br class=""></div>Ciao,<br class=""></div>Murat<br class=""></div><div class="gmail_extra"><br class=""><div class="gmail_quote">On Wed, Sep 7, 2016 at 1:01 PM, Craig Saper <span dir="ltr" class=""><<a href="mailto:csaper@umbc.edu" target="_blank" class="">csaper@umbc.edu</a>></span> wrote:<br class=""><blockquote class="gmail_quote" style="margin:0 0 0 .8ex;border-left:1px #ccc solid;padding-left:1ex">----------empyre- soft-skinned space----------------------<br class="">
Instructions #2<br class="">
Zooming in on our opening gambit to turn -empyre- into a net-art experiment (or a set of instructions that could potentially do so in some theoretical future), then we can appreciate the shift from demarcating to listing/using a series of functions and effects.<br class="">
<br class="">
Two attributes in art that use the situation of a network as a canvas. The first is to "write" the work as an open-constraint set of instructions (either algorithmic or listing). One can send/apply the instructions either to bots, people, or (in the case of listserv) to an unknown identity (let's call ourselves p-bot effects). We see this in Fluxus works (precursors to net-art? or an example of it?) and in the twitter-bot experiments like Helen Burgess' "Loving-Together with Roland's Bots" and Anna Coluthon (@annacoluthon), Tully Hansen’s team-powered bot @botALLY retweets and tags bot-generated tweets, “NRA Tally (@NRA_Tally)” or“Save the Humanities (@SaveHumanities)” by Mark Sample, “Pizza Clones (@pizzaclones)” by Allison Parrish.<br class="">
<br class="">
The second (closely related to the effect above) is to notice that, unlike other arts, dependence on a singular virtuosity and aesthetic innovation, net-art appears to have another notion of the artwork; the genius is distributed in the system -- throughout the network, and the amateur and hack are nodes in that system. Often, though the artist-function is algorithmic and instructions for an open-system, the artist function is both more controlling (see the definition of a p-bot) -- watch-maker like -- and less (once it is out there among the undefined networks of other p-bots). In celebrating early work on <a href="http://rhizomes.org/" rel="noreferrer" target="_blank" class="">rhizomes.org</a>, there is a discussion of Petra Cortwright's explicitly unintentional artwork on YouTube that emphasized her amateur status. The amateur is not a professional.<br class="">
<br class="">
What are the instructions?<br class="">
<br class="">
//\/\/\/\/\\/\/\/\/\\/\/\/\/\/<br class="">
<div class="HOEnZb"><div class="h5"><br class="">
On Sep 6, 2016, at 10:28 PM, Craig Saper <<a href="mailto:csaper@umbc.edu" class="">csaper@umbc.edu</a>> wrote:<br class="">
<br class="">
----------empyre- soft-skinned space----------------------<br class="">
Tim, Thanks for the introduction — and although we didn’t get to Ithaca this summer — fond memories. It seems fitting to have the theme this week correspond to the 20th anniversary of <a href="http://rhizome.org" class="">Rhizome.org</a>. Congratulations to Mark Tribe and the network of folks who transformed a listserv (like -empyre -- just sayin') into something else for networked art (putting that notion of transformation of a listserv into something else ("commissions, exhibits, preserves, and creates critical discussion around" net-art) as the implicit instruction/open-constraint for our discussion) . . . . still having a difficult time defining networks? Ten thousand books with “network” in their title, subtitle, or series title have appeared since my Networked Art appeared in 2001, and reading just a few of these titles begins to sound like a conceptual poem: Networks of Outrage and Hope; Network Forensics; Understanding Social Network; How Networks are Shaping the Modern Metropolis; Virality: Contagion Theory in the Age of Networks; Disrupting Dark Networks; Network Like an Introvert; Network Marketing; Network Management; The Network; Actor-Network Theory and Tourism; Charles Dickens's Networks; Social Network Analysis; Nomads and Networks; Networked: The New Social Operating System; Networks Without a Cause ... (with thanks to K.A. Wisniewski for digging up some of this list). Network is networked in every conceivable publisher's category: Computers & technical manuals. Science. Art. Photography. Biographies & Memoirs. Literature, Graphic novels, and literary criticism. Education. History. Politics. Sociology. Law. Humor. Religion. Philosophy. Self-help. ... Trade publishers. University, or Small presses. Self-published. Television or Internet. ... Networks, Networking, Networked . . . Nouns. Adjectives. Verbs. Or, read as both or neither. Something else? It's a one-word cliché either disliked and pernicious or liberating and utopian; it is a network of control in the "capitalocene" (the complex networks that have transformed lives for everybody on this planet whether they like it or not) or the anarchist rhizomatic hacktivists' web. Not in the same ways, but deeply still. Instead of it's meaning, what are it's moods, textures, poetics, amateur-hack-artist function, and visceral affects? That's what I hope we can explore here.<br class="">
<br class="">
<br class="">
<br class="">
<br class="">
On Sep 6, 2016, at 10:08 PM, Timothy Conway Murray <<a href="mailto:tcm1@cornell.edu" class="">tcm1@cornell.edu</a>> wrote:<br class="">
<br class="">
----------empyre- soft-skinned space----------------------<wbr class="">Welcome back everyone from summer or winter, depending on your location.<br class="">
Renate and I have enjoyed the quiet of Cayuga Lake in Ithaca after<br class="">
returning from Shanghai where we opened a new Summer School in Theory<br class="">
between Cornell University and East China Normal University. Our time off<br class="">
in August gave us an opportunity to think about anniversary nodes of the<br class="">
net and net.art, just as I was being challenged in keeping various pieces<br class="">
of 1990s net.art online for my exhibition, Signal to Code: 50 Years of<br class="">
Media Art in the Rose Goldsen Archive<br class="">
(<a href="http://rmc.library.cornell.edu/signaltocode/" rel="noreferrer" target="_blank" class="">http://rmc.library.cornell.<wbr class="">edu/signaltocode/</a>). So we thought it might be<br class="">
interesting to open September with a discussion of Net Art Then and Now.<br class="">
<br class="">
This week, I will look forward to the opportunity to think back on the<br class="">
excitement of curatorial projects in net.art when the community imagined<br class="">
that the challenging artworks of the net might reach a broader audience<br class="">
than now seems to have been the case. I will be joined by Craig Saper, a<br class="">
challenging thinker of the network. Craig Saper (US) is Professor in<br class="">
the Language, Literacy, and Culture Doctoral Program at UMBC in Baltimore,<br class="">
Maryland, US. Craig published Networked Art and, as dj Readies, Intimate<br class="">
Bureaucracies ‹<br class="">
both about net-art then (and now). His work on net-art also appears in the<br class="">
Whitechapel Gallery's Networks, in their Documents of Contemporary Art<br class="">
series and forthcoming in Beyond Critique: Contemporary Art in Theory,<br class="">
Practice and Instruction. Hisrecently published "cross between an<br class="">
intellectual biography Š and a picaresque novel,² and "a biography of a<br class="">
lost twentieth century," The Amazing Adventures of Bob Brown, tells the<br class="">
comic story of a real-life Zelig and the ultimate networker. He has also<br class="">
edited or co-edited scholarly volumes including Electracy: Gregory L.<br class="">
Ulmer Textshop Experiments<br class="">
<<a href="http://www.thedaviesgrouppublishers.com/ulmer%20electracy.htm" rel="noreferrer" target="_blank" class="">http://www.<wbr class="">thedaviesgrouppublishers.com/<wbr class="">ulmer%20electracy.htm</a>> (2015), a<br class="">
special issue of the scholarly journal Hyperrhiz on mapping culture<br class="">
<<a href="http://hyperrhiz.io/hyperrhiz12/" rel="noreferrer" target="_blank" class="">http://hyperrhiz.io/<wbr class="">hyperrhiz12/</a>> (2015), special issues of Rhizomes on<br class="">
Posthumography <<a href="http://www.rhizomes.net/issue20/saper/index.html" rel="noreferrer" target="_blank" class="">http://www.rhizomes.net/<wbr class="">issue20/saper/index.html</a>>(<wbr class="">2010),<br class="">
Imaging Place <<a href="http://www.rhizomes.net/issue18/saper/" rel="noreferrer" target="_blank" class="">http://www.rhizomes.net/<wbr class="">issue18/saper/</a>> (2009), and Drifts<br class="">
<<a href="http://www.rhizomes.net/issue13/" rel="noreferrer" target="_blank" class="">http://www.rhizomes.net/<wbr class="">issue13/</a>> (2007), and many other volumes since<br class="">
1990. Craig¹s curatorial projects include exhibits on ³Assemblings²<br class="">
(1997), ³Noigandres: Concrete Poetry in Brazil² (1988) and ³TypeBound<br class="">
<<a href="http://www.readies.org/typebound/" rel="noreferrer" target="_blank" class="">http://www.readies.org/<wbr class="">typebound/</a>>² (2008), and <a href="http://folkvine.org/" rel="noreferrer" target="_blank" class="">folkvine.org</a><br class="">
<<a href="http://folkvine.umbc.edu/" rel="noreferrer" target="_blank" class="">http://folkvine.umbc.edu/</a>> (2003-6). In addition, he has published two<br class="">
other artists¹s books On Being Read (1985) and Raw Material (2008).<br class="">
<br class="">
Over the weekend, Renate and I enjoyed a lakeside lunch at a casual<br class="">
restaurant on Cayuga Lake, and recalled that our last meal there was in<br class="">
the pleasant company of Craig Saper. So, Craig, we are very happy to be<br class="">
back in conversation with you here on the network rather than the lake.<br class="">
We look forward to receiving your opening post.<br class="">
<br class="">
Tim<br class="">
<br class="">
<br class="">
<br class="">
<br class="">
Timothy Murray<br class="">
Professor of Comparative Literature and English<br class="">
Taylor Family Director, Society for the Humanities<br class="">
<a href="http://www.arts.cornell.edu/sochum/" rel="noreferrer" target="_blank" class="">http://www.arts.cornell.edu/<wbr class="">sochum/</a><br class="">
Curator, Rose Goldsen Archive of New Media Art<br class="">
<a href="http://goldsen.library.cornell.edu/" rel="noreferrer" target="_blank" class="">http://goldsen.library.<wbr class="">cornell.edu</a><br class="">
A D White House<br class="">
Cornell University,<br class="">
Ithaca, New York 14853<br class="">
<br class="">
<br class="">
><br class="">
<br class="">
<default[2].xml>______________<wbr class="">______________________________<wbr class="">___<br class="">
empyre forum<br class="">
<a href="mailto:empyre@lists.artdesign.unsw.edu.au" class="">empyre@lists.artdesign.unsw.<wbr class="">edu.au</a><br class="">
<a href="http://empyre.library.cornell.edu/" rel="noreferrer" target="_blank" class="">http://empyre.library.cornell.<wbr class="">edu</a><br class="">
<br class="">
______________________________<wbr class="">_________________<br class="">
empyre forum<br class="">
<a href="mailto:empyre@lists.artdesign.unsw.edu.au" class="">empyre@lists.artdesign.unsw.<wbr class="">edu.au</a><br class="">
<a href="http://empyre.library.cornell.edu/" rel="noreferrer" target="_blank" class="">http://empyre.library.cornell.<wbr class="">edu</a><br class="">
<br class="">
______________________________<wbr class="">_________________<br class="">
empyre forum<br class="">
<a href="mailto:empyre@lists.artdesign.unsw.edu.au" class="">empyre@lists.artdesign.unsw.<wbr class="">edu.au</a><br class="">
<a href="http://empyre.library.cornell.edu/" rel="noreferrer" target="_blank" class="">http://empyre.library.cornell.<wbr class="">edu</a><br class="">
</div></div></blockquote></div><br class=""></div>
_______________________________________________<br class="">empyre forum<br class=""><a href="mailto:empyre@lists.artdesign.unsw.edu.au" class="">empyre@lists.artdesign.unsw.edu.au</a><br class="">http://empyre.library.cornell.edu</div></div><br class=""></div></div></div></body></html>