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    <p>Hi all! I would say that the spectacle is manifesting itself in
      all media, not just social media. The spectacle consists of
      politicians and their corporate allies throwing up lots of dust,
      trying to blind us for what is actually going on in the world. And
      yes, eventually social media play a role here too, by blowing up
      some of these tales by endlessly repeating them or by enticing
      people to engage with them (even from a negative perspective). The
      situation is much more complex than a simple dichotomy between old
      'broadcast' media and (not so) new 'narrowcast' media, it is both
      at the same time.</p>
    <p><br>
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    <p>Best,</p>
    <p><br>
    </p>
    <p>Menno</p>
    <p><br>
    </p>
    <div class="moz-cite-prefix">Op 06-09-19 om 12:43 schreef Geert
      Lovink:<br>
    </div>
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      cite="mid:6782C4F1-7C35-474A-BEC1-875C3588B177@networkcultures.org">
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      Thanks, Josie! I really like it that you bring in and say about
      Debord. I still wonder if there is something like a social media
      spectacle. Can we still talk about a spectacle when the audience
      is that much dispersed, fragmented, individualized, personalized,
      isolated, insulated, jailed in their own filter bubbles? Maybe we
      can. Perhaps this individual reading of information processing is
      just a dream. It is unreal, no doubt. Is is also something that we
      passively consume? I struggle with that idea. Centralized… for
      sure. Are social media turning into a television 2.0 experience?
      What does this mean for current mobilisations? Best, Geert
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            <div class="">On 5 Sep 2019, at 11:01 am, Josephine Berry
              &lt;<a href="mailto:j.berry@gold.ac.uk" class=""
                moz-do-not-send="true">j.berry@gold.ac.uk</a>&gt; wrote:</div>
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                  Hello SL and Geert,</div>
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                  I've been dipping into our old friend Guy Debord and
                  his still invaluable Society of the Spectacle while
                  this discussion is running and I think that much of
                  his analysis still bites in regards to our questions
                  about media, social organisation and politics. I like
                  his way of discussing the contradictory consistency of
                  the spectacle that, while producing a realm of
                  communication split from 'the former unity of life'
                  and social production, and used to enforce a feeling
                  of pseudo-reality, separation and helplessness, is not
                  only a product of that self-same unified life and
                  production, but one that distills its character and
                  mode of organisation. The distortion and the reality
                  circle through each other.</div>
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                  "Understood in its totality, the spectacle is both the
                  outcome and the goal of the dominant mode of
                  production. It is not something added to the real
                  world - not a decorative element, so to speak. On the
                  contrary, it is the very heart of society's real
                  unreality. [...] It is the omnipresent celebration of
                  a choice already made in the sphere of production, and
                  the consummate result of that choice. In form as in
                  content the spectacle serves as total justification
                  for the conditions and aims of the existing system. It
                  further ensures the permanent presence of that
                  justification, for it governs almost all time spent
                  outside the production process itself." </div>
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                  (Debord, 1967)</div>
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                  I am interested in thinking about the consistency of
                  social production and the way it has changed since the
                  90s, and the way the spectacle reflects, distorts and
                  impels this reality. Ok, maybe the obvious point is
                  that the mailinglists of yore were somehow expressive
                  of a mere potential, as yet virginal and unexplored.
                  of a globally integrated 24/7 communications
                  capability, one that we filled with all our critical
                  passions and utopian schemes - and again, to stay
                  close to Debord, these were not mere fantasies either,
                  but reflective of a genuine social possibility that
                  was hoving into view at that time as the Communist
                  Bloc crumbled, Fordism fell apart, the West needed to
                  reinvent itself, and less and less labour was required
                  to produce the goods and commodities needed by the
                  planet's population to survive. </div>
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                  Since then, the infrastructure has been centralised
                  and monopolised as a lever and reflection of an
                  asymmetrical tendency towards wealth monopolisation
                  and political control that goes 'all the way down'.
                  This, as we have discussed endlessly, is one that
                  neoliberalisation conjoined with financialisation has
                  accelerated beyond all imagining. The tendency, it
                  seems, is one that requires humans to supplement the
                  highly efficient technological production that has
                  extended planet wide, fixing the algo-fuckups,
                  injecting creativity, and more than anything doing
                  low-value work that the capitalist apparatus 'sucks
                  up', due to the same technological efficiency, into
                  the hands of fewer and fewer. </div>
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                  How then does our 'attraction' to the spectacle of
                  social media and streaming reflect this transformation
                  of social production, and how should we respond?
                  Undboutedly, passivity is important. We only need to
                  chip-in and combine fragmentary thoughts across social
                  media. We don't need to go to the agora or the cinema,
                  but as Flusser says, are driven into separate corners
                  to receive information. This creates a more powerful
                  sense of being together, like chatting round a table,
                  while the reality is we are less and less together,
                  and increasingly phobic of each other. This also looks
                  a bit like the gig economy - contract work without
                  regularity, without the workplace community that
                  creates consistency of identity, activity and
                  relationships. And as we know, the fragmentary quality
                  of these environments which we also all enjoy (maybe a
                  big part of this is their combo of low engagement
                  expectations and lots of pictures), help to further
                  fragment the social body as we are seeing with all the
                  extremist and turbulent politics of our times. The
                  consistency then is that social relation is being
                  mined as the resource of economic profit, like
                  fracking or the end-of-the-line process of oil and gas
                  extraction, and leaving behind it a kind of mangled
                  and exhausted social field. </div>
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                  I'm interested in how we can think about the
                  unfinished project of radical media and alternative
                  communications within this situation - one for which
                  alienation is a double-sided experience of isolation
                  and reality of the means of our relation. Should we be
                  at the crux of this, in the most fleeting (e.g. the
                  blue-tooth meshes people are talking about), or take
                  distance? I guess this is the old question of
                  critique, and what its possibilities are.</div>
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                  Ok, that's it for now - I need to get back to some
                  gig-work and my mind is fragmenting.</div>
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                <div style="font-family: Calibri, Arial, Helvetica,
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                  Josie </div>
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                  <div id="divRplyFwdMsg" dir="ltr" class=""><font
                      style="font-size:11pt" class="" face="Calibri,
                      sans-serif"><b class="">From:</b> <a
                        href="mailto:empyre-bounces@lists.artdesign.unsw.edu.au"
                        class="" moz-do-not-send="true">empyre-bounces@lists.artdesign.unsw.edu.au</a>
                      &lt;<a
                        href="mailto:empyre-bounces@lists.artdesign.unsw.edu.au"
                        class="" moz-do-not-send="true">empyre-bounces@lists.artdesign.unsw.edu.au</a>&gt;
                      on behalf of Shu Lea Cheang &lt;<a
                        href="mailto:shulea@earthlink.net" class=""
                        moz-do-not-send="true">shulea@earthlink.net</a>&gt;<br
                        class="">
                      <b class="">Sent:</b> 05 September 2019 07:52<br
                        class="">
                      <b class="">To:</b> <a
                        href="mailto:empyre@lists.artdesign.unsw.edu.au"
                        class="" moz-do-not-send="true">empyre@lists.artdesign.unsw.edu.au</a>
                      &lt;<a
                        href="mailto:empyre@lists.artdesign.unsw.edu.au"
                        class="" moz-do-not-send="true">empyre@lists.artdesign.unsw.edu.au</a>&gt;;
                      Geert Lovink &lt;<a
                        href="mailto:geert@networkcultures.org" class=""
                        moz-do-not-send="true">geert@networkcultures.org</a>&gt;<br
                        class="">
                      <b class="">Subject:</b> Re: [-empyre-] Geert
                      Lovink UNFINISHED</font>
                    <div class=""> </div>
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