[-empyre-] consumers and producers + à bientôt
Just two bantam comments:
I do think that Eryk Salvaggio has it right when stating "What strikes me
about the value of the net is the possibility of becoming completely
androgynous. I think net.androgyny would be the key liberating factor?." As
new technologies, from interneted Virtual Reality to Artificially Aided
Reproduction, are swiftly altering the range of the human subject,
net.androgyny as a general art interest just might be able to help
counter-media the usual repressive genital combat. As I discussed previously
concerning what I call "algorithic hermaphornology", with viractuality the
human subject may include itself in any number of heterogeneous identities
within the plane of viractual consistency. In that sense, net.androgyny - or
byte hermaphornology (as I prefer to think of it) - counters the hackneyed
notion that we are restricted to our physically assigned genitals. How else
to overcome our own blind spots and non-provisional temperaments while
invigorating - rather than enervating ? critical reflection?
Mary, it is true that, as you say at times, "reworking is many times skipped
for simple substitution" by art students ? and there is no doubt that the
work of many young (and not so young) contemporary artists sometimes does
consist of facile, affected and not infrequently unintentional repeats (read
rip-offs). I guess this is understandable (though still pathetic) in that
market interests often saturate the art world; hype tends to prevail over
criticism today; and the academic repetitions of critical theory outweigh by
far its enactment in the real world. However, the fact remains that the
repetition of a given practice within a changed historical cultural context
has a different meaning and reception. For me, the clear-cut question is
whether (and how) young artists (or, hell, any artist who does not
acknowledge - or worse - know their predecessors? accomplishments which they
are repeating) bring about a reactivated avant-garde impulse with their
pastiche redundancy. Sometimes they do acknowledge (and even pay homage) to
their predecessors - and sometimes they only retrieve and present as their
own some art (or commercial art) form in a visionless or nostalgic manner.
Personally I am all for recycling disembodied signs, but there must be a
complex amalgam attained which perverts the passive, consumerist reflex. My
point is that we have to stay open to the liberating potential of breaking
through linear history and someway arriving at Benjamin?s ?dialectical
image?.
Happy Holidays to you both.
Telepresently Yours,
Joseph Nechvatal
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