RE: [-empyre-] in-situ



Hi everyone,
Apologies for the late intro.... have been coping with the rundown (cold) and comedown of the 2004 exhibition festivities.... and nat is 2 weeks off having baby? she has a real excuse, ali really has none.


We?ll just give a little insight into how and where our collaboration works which is relevant to this forum as the space we inhabit to build our ideas has always been very ambiguous.

For the past five years we have produced a shared, singular body of work. Autobiography serves, in some sense as an original impulse for our collaborative practice. By working both inside and outside the gallery system, we investigate the borderline between high and low culture, or fine art and popular culture.

Often we begin by referencing daily newspapers, magazines articles and other selected tabloid media as a research archive (often conducted in cafes etc).
Our works, including performances, attempt to construct and explore relationships between an event and its mediation. They often involve interacting with people who participate as themselves and contribute their experiences in a mixture of scenes, both staged and documentary in form. Here too, the viewer plays a role, as the works often originate in a social environment, where co-operation and participation are part of the total experience, (such as recently documented auditions for a Reality Television Series, or World class sporting events like the Australian Open Tennis Tournament, World Cup Rugby, or The Grand Prix). The work often evokes ?a here and now?, have and have not? aesthetic.


Within galleries we work in a variety of mediums to make large site-specific installations. These are informed by our friendship and shared experience, and by our obsession with popular culture, especially the mass media. We attempt to enliven the local art scene by being self-promoters both within and outside the gallery system and, as seen in our installation for the 2004 ? Culture Now exhibition, we become a sort of welcoming party for contemporary art.
Work outside of the gallery system includes appearing in the ?famous faces? section of Woman?s Day Magazine (2000), posing at the opening of the Melbourne International Film Festival, alongside Sigrid Thornton - star of ?The Man from Snowy River? (circulation 45000) and 'We Love Art' Campaign 2000, a public performance on a float in the Melbourne Fringe Festival Street parade work we sat on a car, (nat?s own beat up, unroadworthy 1981 Toyota Corolla), surrounded by a walking group of family and friends, who brandished placards bearing slogans like 'Art is O.K' and ?We Love Art?.
Our work often attempts to champion the artscene itself, or the community of artists and patrons that we are a part of.


Much of our work is like a controlled ?peepshow? into our lives so far, which zooms in on aspects of the truth ? often highlighting some of the more absurd aspects of contemporary lifestyles including identity and gender politics, our reliance on consumer society, and social exchange within contemporary art practice

Hope this can contribute to the forum discussion somehow...
no real excuse for the lateness..whoops
Yours in art
nat&ali xx





From: "Alexie Glass" <aglass@acmi.net.au>
Reply-To: soft_skinned_space <empyre@lists.cofa.unsw.edu.au>
To: <empyre@lists.cofa.unsw.edu.au>
Subject: [-empyre-] in-situ
Date: Fri, 11 Jun 2004 09:24:50 +1000

Hi its Alexie, sorry the intro is a day late... here's something to kick off this weeks forum

Location, Location, Location. These three words could represent a manifesto for the 21st century. Abducted from the spruikers of lifestyle TV and real estate agents, and co-opted into the vernacular of contemporary visual practice, the paradoxical lure, absurdity, and emphatic demands of the phrase don't diminish. In fact, this earnest catch-cry exposes questions about the binary relationship of information de-centralisation to the reality of global urbanisation. Does place matter? Some might say location in contemporary art is currency, because the right location can ensure access to audiences - that's cultural capital. And history documents a set of responses to this condition. Land art in the 1960's was a snub to the centre, a refute to capital. Installation art and site specific practice in the 1980's and 90's was often implemented as an action to subvert and expose while still engaging the paradigmatics of certain spaces: think museums, galleries, and, in the case of much public art, urban spaces. Over the past decade the colonisation of online space is yet another departure from the vagaries of the flaneur who simply strolls, tantalised by taste, experiencing the multiplicity of the arts as a visual buffet. In-situ suggests a greater interactivity, whether that equates to pressing buttons or a cognitive awareness for the viewer of their experience of destabilised space. New media and process-based collaborations articulate another view again. So, for artists, perhaps the question is what - if any - are the aesthetic, political and contextual concerns that situated practice is evoking?




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