Wow.
I agree with you that content is absolutely crucial. I am really
concerned about what I call the "whizz bang kapow" or "gadget factor" So
much is made of cool gear and interesting experiments , but rich content
and a new artistic work in terms of methodology and metaphor is often
lacking. t
"I" and linearity are not what I see in a city. In 34n the narratives I
wrote are from the pov's of people in many different places and times and
place is resonant with multiple voices, nonlinearity and the application
of new approaches to content, not a rehashing of what could work in a more
traditional form. There can be situationist type work too in a sense of
questioning governmental controls, and of place (what if it is a place
one knows but all the data is of a place that is far off..and
misunderstood.....afghanastan for example......)
"style is a personal form of originality". that is a horrible construct
for any work .....if you mean as style over substance.....
ayers.......rich with meaning.......artistic skill in researching and in
placing to heighten awareness of place while also questioning it
I agree with you that content is crucial ( thy soat is m
Dear empyreans,
this type of silicon-augmentation of the meatscape brings a number of
things
to mind. They are, in no particular order:
1. Benjamin's Arcaden-Pojekt. Antecedent for the flaneur is the
Baudelairean
dandy for whom "style is a personal form of originality". (I would like
to
juxtapose here the impersonally totalised reading of place with the
"monument to sentiment" (Deleuze and Guattari) I understand as both
underwritten by Baudelaire's idea of style and as constitutive -might
one
use the word hypostasis? - of the art act);
2. The legend of the Golem - place augmented by data as Golem-like;
3. From 1984 onward, New Zealand (whence I write) underwent a
thoroughgoing
and abstract reorientation of its social and economic structures towards
a
Friedman-esque 'free' market system. This one local commentator has
called
"the New Zealand experiment". The impact of the experiment on cultural
institutions has been immense, experientially, although unmeasured. But
I
am
bringing to your attention one aspect of this transformation of the
socius:
there is no longer - outside the field of transformative processes - an
effective means, media, for critiquing%
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