[-empyre-] varius
I don't remember the syndicate piece, but no, Weiner & Kosuth - first, as
far as I know, and I was somewhat there, they were _always_ commercial,
never participated in such things as Rickaby's activist critique of the
gallery system etc. Second, whatever you quote from them, conceptual art
was far broader; as you know the term concept art originated w/ Flynt who
couldn't have cared less about Greenberg; neither could Fluxus, another
heady route, for example Eric Andersen in Denmark. Conceptualist notions
are in abundance beyond net.art because in a sense this approach is
somewhat 'easy' technically; on a Webpage there are always parameters to
play with, and this parameterization-approach is similar to conceptualist
stuff - for example LeWitt's exhaustion of set-theoretics in practice, a
bit later Krister Hennix in theory. I can't imagine _any_ art movement as
a singularity or specific 'critique' or 'coming out of' x or y; the roots
are incredibly complex/manifold - you'll find conceptualist stuff related
to Kaprow, Oldenberg and Hanson's 'happenings' and so forth. This stuff
was in the air as was system theory, Spencer Brown, Bateson's meta-x, etc.
etc.
Second, I've been following, probably not closely enough, for which
apologies, the discussion of matrixial spaces phallic spaces etc. etc. and
I wonder about all of these, about in fact the entire psychoanalytical/
lacanian/freudian edifice, which seems increasingly outdated to me. It may
well be my impatience at this point with continental theory. Their
ontological and epistemological claims, even the Kristevan chora, which
I've 'worked with,' seem very problematic. What may be more relevant, at
least for me, possibly for some others of us, is the stuff that just came
through in my inbox today on 'mirror neurons,' indicating that minds might
be able to imitate, and do, on an unconscious level, the feelings and
desires of others. I've also been looking back at Mead and Bateson's
Balinese Character, the photographs, etc.
I'm currently reading Penrose's The Road to Reality, which gives a good
idea (I think) of the present state of physics. The one message that comes
through loud and clear is the inconceivable complexity of all of this,
particularly in the mathematical realm, but also in the phenomenological -
and the difficulty in fact of constructing any phenomenology without the
math. Meanwhile we're dealing with mental phenomena in relation to spaces
and places, on a level such as Lacanian, in which one construct is built
on another on another etc. - and all of this in relative ignorance of the
workings of the mind, which are far more complex than physical reality
otherwise.
One approach might be through stuff like Bentham's theory of fictions or
Vaihinger's philosophy of as-if, i.e. always being aware of the metaphor-
icity of the spaces being discussed, the Lakoffs as well - always keeping
in mind their running qua metaphor, their human constructibility.
I feel I've put my foot in it; I've not been reading that closely due to a
lack of time and worse than usual depression/insomnia, so apologies.
Please feel free to ignore -
Alan
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