Re: [-empyre-] on existence
Hi Michele, really interesting to speak about the "victim". As Agamben
writes in Homo Sacer, the victim or the doomed are sacred, they became
"divine", they break or expand the boundaries between themselves and the
others.
I am now rereading one of Euripides most fascinating tragedies,
"Alkestis". The story of the young queen who choose to die instead of
his husband struck me, why did she chose to became a victim?
Was it a proof of love, sacrifice, denial or a proof of strenght?
I think the challenge to all of us is to discover in all our individual
situations the "border" between our conception of ourselves and the
sheer existence.
You did that in New Orleans, I did that in the jail, other people do
that in sickness, or in the lost of someone dear...
I was in the Palestinian refugee camp of Jenin in April 2002. A
photographer colleague and me were among the few civilian who suceeded
after climbing the mountains for hours to go into the city, which had
been besieged and shelled by the Israelian army for ten days (very
similar to what happen in Gaza today), we saw the destruction of the
city, bombed and bulldozed, we smelled the sweet scent of the bodies
buried under the tons of stones.
People there were sitting in the ruins of their distroyed houses, what
kind of life they levt?
This is the link to my texts and Cecilias images, http://this.is/Jenin
Ana
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