[-empyre-] Ontology again
sdv at krokodile.co.uk
sdv at krokodile.co.uk
Wed Oct 24 03:25:21 EST 2007
Brian,
All that your argument around the "institution of technoscience still
appears to operate on the subject-object split" resolves to is that it's
a site of political struggle.
Ontology hummm, earlier in this thread using Michel Serres as the
starting point I argued that we are responsible and accountable because
we are in effect "masters and possessors of nature". It seems
appropriate to repeat myself: Latour asks Serres: "So, then, science and
technology remove the distinction upon which morals are based ?" is by
implication answered "Yes" - whereas the more interesting and important
answer is one that recognizes that the Cartesian philosophical question
that emerged during the invention of capitalism and science of "How can
we dominate the world ?" has been replaced with the question of "How do
we control our domination of the planet, how do we master our own
mastery ?" What this produces is the recognition that the modern
scientific turns; genetics, climate change, life, death and so on raise
questions of control. And questions of control mean that we must accept
our mastery and make those decisions. From now on then we are
controlling things which previously controlled us, because we dominate
the planet we become accountable for it. If you have the ability to
manipulate the genetic structures, gender, what is normal and
pathological then you are going to have to decide every thing; gender,
eye color, skin color, intelligence, Everything. And I mean Everything
from choosing what is allowed to evolve to deciding what can become
real. At the time I suggested that we cannot address this by reducing
the discussion to an ethical problem, though in practical terms it is
probably essential. But still I suspect the following is necessary to
radically democratize our philosophical, ontological structures to
enble us to address the implications. The starting point for any
acceptable philosophical position is an engagement with equality.
"I get the impression that you tend to find the most promising
definition of whatever interests you and then assume that this is THE
operative definition, for everyone...."
I'm an engineer and philosopher, it is true that there may be
pessimistic engineers but not that many and further i agree with Deleuze
about philosophy as a toolbox. Is this eclectic and optimistic enough
for you ?
steve
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