[-empyre-] Eugenics
ryan/all
Regarding Eugenics;
As an initial reading list for Eugenics I'd suggest the following rather
than the net piece, with its concentration on Osborn and it's attempt to
construct a second wave of eugenics.
Punnett Mendalism - 1905, J.B.S Haldane - Possible Worlds 1944 -
especially the essay 'Eugenics and Social reform'. Nik Rose et all -
Changing the Subject. 1984.
I'd especially recommend the latter piece as a counter balance to CAE's
second wave notion, because the focus on psychology, social regulation
and the subject adequately demonstrates, from it's left-foucauldian
perspective, a good means of understanding what was being engaged in
within the field of eugenics. Additionally it should enable the reader
to recognize the differences between the ideologies supporting eugenics
and the difficultly in collapsing fields such as genetics, psychology
and neurosciences back into an ideological framework 'eugenics'.
steve
Ryan Griffis wrote:
And the goal is not the same as eugenics, which is ideologically
distinct and primarily existed in an earlier social and economic
cycle – the main difference being that the ideologies that formed
eugenics are pre-spectacle, pre-mass-consumption.
i'm going to continue a conversation with Steve offlist regarding some
of the problems of guilt, responsibility and capital - if he'll
continue to indulge me :)
But the question of eugenics is related to some of the other
conversations going on here, so i'd like to follow that up.
i'm not convince of Steve's quick dismissal of eugenics as
"ideologically distinct" and existing in an "earlier social and
economic cycle."
CAE's notion of a "second wave" of eugenics - one based on spectacle
and consumption in a hyper-competitive, individualized economic context
- was based on some of Osborn's own understanding that the earlier
eugenics program, based on pre-free market ideologies was bound to fail.
http://yougenics.net/home.php?page=eugenicsCAE
And aside from that, i think it's too convenient to assume that because
the dominant ideology is one of hyper free market competition, that
other (seemingly) competing and contradictory ideologies aren't
operating at the same time. Was the US state's use of Norplant in the
90s pre-spectacle/mass-consumption? Or is that just not considered
enough of an instance of negative eugenics?
On other thoughts...
There is an issue of scale going on here that i think is not mutually
exclusive or merely incongruous. Eugene asks early on in The Global
Genome how biological exchange can be considered more specifically than
the kinds of exchanges that have gone on for ages, without becoming
ahistorical. The scale he locates is globalization (via Sassen and
others) - but it's a globalization that vacillates between place AND
space. And that space is informatic and political as well as the place
is geographic and biological (Foucault's biopolitics + Marx's "species
being") - at least that's how i remember it.
The student Judith described earlier represents another issue of scale,
and the functioning of the symbolic matter of DNA in removing the
political from the informatic - in some very "established" ways.
i'm reminded of Alan Sekula's depictions of the slow mechanisms of
global trade - how all that speed of information exchange is buttressed
by city sized ships and ports. the economy may have changed, but the
role of ports (and the space/place of the sea) remains central to our
current form of globalization - and it's still a globalization of
asymmetrical power and benefits enforced by violence even in the face
of competing realities.
i'm wondering how or if a similar reading of biological exchange might
be interesting. If synthetic biology is an exchange of novel aesthetics
and economics, what is coming along with it that could be read in the
very material it moves through?
i also wonder if that question makes any sense :)
best,
ryan_______________________________________________
empyre forum
empyre@lists.cofa.unsw.edu.au
http://www.subtle.net/empyre
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