Re: [-empyre-] a book, dna and code
The question at the end requires some kind of answer I believe, which as
far as I can tell is related to the following quote: 'science... is
interested in the truth-value of its propositions'(59) In your
continuation of the linguistic turn, for what else can a statement such
as the following 'language is transparent' be a reference to. I believe
that you appear to be suggesting that cultural work is also only
interested in the truth-value of its propositions. This is to suggest
that an idelogical, a discursive analysis of what is presumed to be
ideological work replaces science as truth with cultural work as truth.
The danger in this then is that the expressed desire is actually to
avoid ideological work and to identify 'truth', the real.
As if in some way cultural work can perhaps be non-ideological.
After all contrary to earlier emails it's clear now that this is not at
all about code... but rather about getting through to what is real.
steve
Steve,
Thanks for the careful reading. Of course, you are right in that any
focus in a book whatsoever draws a line somewhere, always somewhat
indefensibly, by which any such project can proceed. Thus, the project
itself is always limited by sets of presuppositions whose value and
caginess can be put into question. One problematic assumption usually
gives way to another, which gives rise to another locus of
representational irresponsibility, etc.
But, too, such projects are often a question of audience,
presuppositions about which often define the site of intervention. As
what is broadly termed a "humanist," my imaginary audience is not those
scientists who know better (though they may not know exactly what they
do not know better about), nor is my subject actually DNA, nucleic
acids, or the workings thereof in any sense other than quite broadly.
My subject is really the problems that occur when we carelessly believe
that language is transparent. DNA is not a metaphor, but a symptom, a
pretext, an opportunity for certain kinds of cultural work to be done,
certain assuagements to be had, an invitation to a kind of familiarity
that crosses traditional "disciplinary" boundaries and brings us back
to the delusion of a controlling comfort. Maybe not scientists or
those with experience. But certainly the vast majority of Americans
who do not even comprehend the rudiments of a Punnett square or think
it is a game show.
The question, in light of your final paragraph is: How does one avoid
blatantly ideological work when one never takes representation,
language, metaphor or other such sneaky tools into account?
Cheers,
This archive was generated by a fusion of
Pipermail 0.09 (Mailman edition) and
MHonArc 2.6.8.