Re: [-empyre-] Catherine Ingraham
Thanks for such an engaging and lively discussion – my only regret is
not being able to participate as much as I would like.
Quickly in response to:
“I am interested in the mediaskin architecture and, in general, using
blank surfaces of the facade and walls as canvases and screens and
opportunities for reminding us about forces at work in and around us.
Advertising is the usual script for these kinds of things and without
advocating advertising I want to say that it is not easy to find a
script, political or otherwise, for architecture. Laura Kurgan, whom I
mentioned to you earlier, is using mapping as a kind of script in her
Architecture and Justice project (see Spatial Information Design Lab on
Columbia website); Liz Diller and Ric Scofidio, in their early work in
particular, used a kind mediaskins as a way of writing film noir and
travelogue narratives into architecture (the "arrival" of people
entering
through a revolving door is broadcast into the interior; a "view"
that the
house does not have is broadcast into the living room); Rem Koolhaas,
now
with a very big commerical practice, used advertising in the Prada
building in a both suspect and yet provocative way. Many of these
moves--political messages, critiques of domestic life, critiques of
tourism, critiques of the culture of spectacle--are "architecturally
generated", only readable in light of the history of architecture. This
is the drastic autonomy and hermeticism that was mentioned earlier.
Very
hard to script architecture. “
It strikes me that we are discussing hybrid practices that are not
solely readable within the history of architecture. In fact, it may
be a disservice to do so, as these examples speak to an inspired
moment in our collective cultural histories of which we both iterate
and replicate to this day. In their day (80’s) and context ( post-
structural / dare I say- and I hate to, post-modern ), these works
were considered by the field to be highly experimental within the
framework of conventional disciplines. Their transdisciplinarity and
non-commercialism was intended as a rupture and was considered as such.
Arguably, Diller and Scrofidio were not considered “true” architects
by the field, as much of their earlier work was sited in and scripted
by the conceptually generous directives offered by alternative spaces
( Capp St. Project ) and Museum Project spaces. Although, indeed,
their projects were commissioned, they were not defined by the
currency and commercial aspirations of larger scale architectural
commissions. These practices were a product of theoretical positions
and cultural histories scripted by the layered narratives and
trajectories of a particular creative moment in the USA and the EU –
a moment which has been assimilated 20 years later by the mechanisms
of market forces and distribution driven by capitalism – as to be
expected within this economic structure.
My apologies as I do need to run but I did want to participate a bit
in the discussion – thanks again!
Chris
On Sep 13, 2007, at 5:05 AM, cingraha@pratt.edu wrote:
I am interested in the mediaskin architecture and, in general, using
blank surfaces of the facade and walls as canvases and screens and
opportunities for reminding us about forces at work in and around us.
Advertising is the usual script for these kinds of things and without
advocating advertising I want to say that it is not easy to find a
script, political or otherwise, for architecture. Laura Kurgan,
whom I
mentioned to you earlier, is using mapping as a kind of script in her
Architecture and Justice project (see Spatial Information Design
Lab on
Columbia website); Liz Diller and Ric Scofidio, in their early work in
particular, used a kind mediaskins as a way of writing film noir and
travelogue narratives into architecture (the "arrival" of people
entering
through a revolving door is broadcast into the interior; a "view"
that the
house does not have is broadcast into the living room); Rem
Koolhaas, now
with a very big commerical practice, used advertising in the Prada
building in a both suspect and yet provocative way. Many of these
moves--political messages, critiques of domestic life, critiques of
tourism, critiques of the culture of spectacle--are "architecturally
generated", only readable in light of the history of architecture.
This
is the drastic autonomy and hermeticism that was mentioned
earlier. Very
hard to script architecture.
Christiane Robbins
- JETZTZEIT -
... the space between zero and one ...
Walter Benjamin
LOS ANGELES I SAN FRANCISCO
The present age prefers the sign to the thing signified, the copy to
the original, fancy to reality, the appearance to the essence for in
these days illusion only is sacred, truth profane.
Ludwig Feuerbach, 1804-1872,
http://www.jetztzeit.net
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