[-empyre-] on -empyre- processes
Christina McPhee
christina at christinamcphee.net
Tue Feb 26 16:35:42 EST 2008
Hi-empyre-, as I mentioned the MagNet Reader 3 editors, Nat Muller
and Alessandro Ludovico, have asked me to write for the reader a
brief essay about -empyre- 'editing' as a processual art form-- using
a casual, personal voice. I've finished a draft of the piece and
wanted to send it on to all of you. Comments welcome; much of the
info you already know, of course. At the end there are some questions
about future directions.. We'll start a new topic in March with
Melinda, so if you want to offer feedback about this essay, right now
is a good time,, while we're in a bit of a lull.
Many thanks everyone,
cm
Christina McPhee
http://christinamcphee.net
http://strikeslip.tv
http://naxsmash.net
Processual Editing and -empyre- Soft-Skinned Space : A Personal Account
Christina McPhee
christina at christinamcphee.net
http://www.subtle.net/empyre/
-empyre- is a process based listserv on media art and culture, based
in Sydney, hosted at the College of Fine Arts, University of New South
Wales, and founded in 2002 by Melinda Rackham. I found out about it
accidentally just as it began, upon stumbling into Melinda’s network
based Contagion. in the online magazine chairetmetal (metal and
flesh), edited by Canadian media theorist Ollivier Dyens, who,
coincidentally, had also selected one of my projects,
Slipstreamandromeda, for the same issue Without even knowing what a
listserv was, or, barely, a hypertext, I signed up, and joined the
conversation with Melinda’s first guest, none other than Olliver who
had just published “Metal and Flesh” with MIT Press in 2001. Olliver’s
and Melinda’s shared fascination with the imaginative connotations of
‘contagion’, as it were, moving about inside a vast ‘empyrean’ or
empire of the sky, appealed to my sense of irony and adventure in
equal doses. At first, I imagined the -empyrean- as a mutation of the
Yellow Submarine, possibly carrying on board some weird, oddly
pleasant pathology, or media path-lab. Melinda spoke of her utopian
hopes for -empyre-, as it might develop a non-hierarchical, open forum
outside the usual conventions of academia and the art world. Even the
name declined to be capitalized, implying a delicious subvention of
Empire into the empyrean. In the coming months, -empyre- proved to be
a way to learn almost effortlessly about what was quickly developing
into the contentious field some called ‘new media’, about projects and
people. Fueled with a hopeful optimistic energy. -empyre-’s almost
casual, self-effacing style (Melinda in those early days refused to
even sign her name to her moderating posts) was most infectious, and
grew rapidly. Our readers started in the south, but soon the list had
moved beyond Oz and the Kiwis, while still retaining the laconic pithy
tone of Down Under sensibilities. Soon -empyre- attracted other
moderators, still almost all from the Americas or the Pacific Rim - a
self-selected group. Each month, a new topic would launch with a
question or thematic focus. As moderators, we would identify themes
and provocative questions, and then contact artists, theorists,
curators, media journalists, and others, weeks in advance of the
topic’s launch. Our guests would command a broad range of practices,
from critical theory to computational poetics, from political
hacktivism to industrial design.
It was the mix that counted, and still does, as we’ve found that the
best way to keep the flow going is to pick a broad topic or question
to which we ask the guests to write specific responses and
provocations. We ask each of our four to six guests per month to
prepare an opening statement or query in short form, about three
hundred words at most, in advance. This way, the formal character of
the topic -- its writerly exposition - is evident from the start. The
-empyrean- readers react, respond, and riff from here. Guests stay
‘on’ for a negotiated period, from one to the full four weeks. Posts
are usually in English by default rather than design, but sometimes
(so far) in Spanish, French and Portuguese--we are not ‘imperial’
about -empyre’s English. (Moderators sometimes also ask readers to
contribute on-the fly translations or, when we are able to do so,
provide translations from major languages into English).
Participation occurs both through the ‘algorithms’ set up by the
guests themselves as they put content out into the list milieu, and by
the semi-random commentary and reaction on the part of the readers.
You never know who among the readers will get fired up and start
writing seriously, upping the ante on the official guests of the
month. You never know when the list will go from mix to remix, from a
simple set of themes to a fugue state. I find this exciting: if the -
empyrean- implies a space of x, in the heights or the sky, then here
we discover the unpredictable moves of communally generated narrative
by multiple authors, who all have a stake in making the story
interesting;who aren’t bound by any format other than the announced
thematic, while possible transformations of the theme occur across a
triple register of moderation, guest posts, and reader posts. The
triplet structure maintains -empyre’s unique dynamic of open form.
As a moderator, I soon realize that I am deep into a kind of
processual and collaborative editing, in which the readers become
writerly and vice versa. Here guests and readers alike start to
perform a special kind of tactical writing together --call and
response--in waves. The guests have a privileged voice-space: they can
write in the vanguard of everyone else. At the same time they have the
obligation to respond, not to drop out or disappear during the time of
engagement with the -empyrean- readers, who may as quickly turn into
writers as consistent and trenchant as any of the guests.. Among the
special guests, this dynamic of obligation ‘lite’- a sort of volunteer
slavery to the list for a short time -brings out competition and
generosity in equal measure. In the realm of the readers, there is
attentiveness in free flow, like a background hum of thinking going
on through multiple time zones.
I’ve been interested in the remix like everybody else in new media.
But it seems important to try to do something beyond just
recontextualizing information. There is no dearth of opportunities for
communicating online. It’s really about what makes people want to
contribute, to write, even formally, or more conversationally, in an
open self-generative work that still stays somehow grounded. It seems
crucial to get past the tyranny of presets in digital media, the
multiple choice aspect of everything web 2.0. And so the leanest most
minimal structure, or rules of the game, seem delightful and even
fanciful. If there is not a ‘formatting’ issue or a cgi interface for
selection among predetermined choices, will people want to play? So
the crux of -empyre- has until now been non-visual, focused on the
word, on a sort of expanded - even trippy - aesthetic of letter-
writing. It’s so old school it’s almost Jane Austen.
Much virtual ink is bled over the problem of how to establish trans-
border dialogues, how to create a public ‘heterotopia’. This is a
desire with more than political and aesthetic overtones. Indeed it
reaches into the realm of magical thinking: as if, we wish to believe,
we can overcome the loneliness, isolation, and profound distraction
secondary to the media glut, by the strange harmonics of a
conversation through an archaic and non-visual a medium as the lowly
email. I subscribe wholeheartedly to these fantasies. Or they may be
the symptoms of an incipient delirium-- a fever of desire for some
harmonics across a spectrum of human speech far wider than the normal
audible range of the internet. Wider in the sense not of bandwidth,
but of the human spirit. I hope for a kind of expansive mood of play
to take hold amongst this self- selected, mostly silent group of a
thousand readers/writers. For me, as artist and editor, this hope
carries out through seduction and juxtaposition. I try to entice
special guests to give of their time and to meet and respond to other
guests whom they probably do not know personally, or have never met,
and who are not necessarily likely to share a common argot. I remind
them to post often and with generosity, and without expectation of
response from the elusive -empyrean- readership, whose silence is the
norm. The silence is a kind of nurturing presence: you get the
feeling, when you write on -empyre- that many are paying close
attention, or that perhaps your thoughts are winging into their
drifts-- as they access email on high speed bullet trains via
blackberries and pods. Or there is another kind of space on -empyre-,
at times, a not-silent, ricochet space like a handball court where
furious volleys rebound and strike. -empyre- is not a space of
understanding, it does not explain itself. It does not require
cooperation nor endorse neutrality. Posts, like hard balls at high
speeds, smash at each other. Often on my watch this condition of
almost violent play erupts unexpectedly. There will have been long
silences on the list, practically nothing happening, and then someone
takes up the game.
I‘ve been thinking a lot about Ant Farm lately. The late sixties/
seventies subversive architecture group was, in their own view, a self-
described “art politics”. Asked to comment on “Media Burn”, an
installation in which Ant Farm members drove through a wall of flaming
televisions using only a video camera mounted on the back of the car
hood for guidance through the flames, one Ant Farm member, “Uncle
Buddy” responded with reference to a kind of detournement of cars and
televisions into a (literally) explosive transposition. “The idea of
looping back into television is the destruction of television.” Ant
Farm wanted to break up the hegemony of television, by symbolically
‘using’ stacked televisions and flaming in order to release, as it
were, video for provocative deployment beyond what they saw as the
malevolent reach of capitalist media. Might -empyre- want to figure
out a way to create/perform some kind of ‘media burn” on the
aesthetics of Web 2.0,? My analogy is television in the sevenities
is to Web 2.0 now, as burning cars is to old-school emails (the
latter, both taken for granted as ‘old’ technology, maybe on the scrap
heap already). Web 2.0 and television are alike in the sense that both
seem to promise a total hegemonic space, a ‘ritual pathos’ for
everybody (the description is Ant Farm’s). Web 2.0 is unlike TV, in
the current moment, as it makes possibilities for inclusion, remix and
gift exchange. But if we adopt Web 2.0 styles, is there loss of the
power of literary and political rhetoric, especially satire and
polemic? It’s as if we still need the ‘burning cars’ (read, email
exchanges) to deploy signification, even as we ‘burn’ through the
layers of multi-authored internet. I hope we don’t become the Vanilla
Submarine. On -empyre- can we figure out how to do a latter-day ‘media
burn’ that can use the dynamic participatory editing tools now online
but also make sure that rich critical content emerges?
More on -empyre-’s mechanics, simple rules of the game, and past and
current glories, searchably archived and otherwise, are online at http://subtle.net/empyre
. The list is archived by Cornell University Libraries/ Rose Goldsen
Archive of New Media Art, and with the Pandora Archive, National
LIbrary of Australia. The list is currently moderated by Melinda
Rackham (AU), Nicholas Ruiz III (US), Christina McPhee (US), Marcus
Bastos (BR), Jason Nelson (AU), Renate Ferro (US) and Tim Murray (US).
----------
*The quotes from “Uncle Buddy” on Media Burn and context on Ant Farm
are from Felicity Scott's new book, Architecture or Technoutopia,
Chapter 8, "Shouting Apocalypse," p. 138. Cambridge: MIT Press, 2007.
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