[-empyre-] Frente 3 de Fevereiro forward
lotu5
lotu5 at resist.ca
Mon Jun 2 12:46:11 EST 2008
Hi,
I just wanted to chime in response to this other late response. ;-)
brian whitener wrote:
> 1)
> Our group was formed with a very clear and specific objective: to
> reflect and act upon the racism issue in Brazilian society. Of course,
> from that we could connect this issue with other issues that are more
> ample, and more global (like immigration problems, or mass
> incarceration processes, etc.). Since the
Similarly, both of the collectives I mentioned (sharing is sexy and the
boredom patrol) came out of very specific local concerns. Both groups
are composed of people who think of themsleves as artists and are
trained as such and people who do not think of themselves this way, but
may think of themselves as activists. So, in order to build a collective
and gather energy together, we worked on local issues that were very
important to us.
With the Boredom Patrol, there was a very strong concern about the
Minutemen, who have a history of violence against migrant people in San
Digo county since they began organizing here a few years ago. They have
shot migrant people, pepper sprayed them, picked fights with them and
even gone to migrant camps and destroyed them. So, there was a real
sense of urgency among the clowns to intervene in a direct way. The
primary site was outside of stores like Home Depot, where Day Laborers
go to find construction jobs for the day. the minutemen knew that some
of these people are migrant people, so it made a good target them to
find and harass migrants. Numerous times, we went to these sites, early
in the morning when the Minutemen went there, and we put ourselves
inbetween them and the migrant people. You can see this in the videos.
With Sharing is Sexy (SiS), some of the people starting it felt a lack
of queer community in San Diego. Here I have to speak for myself and not
represent the collective. There is a gay community and a lesbian
communtiy and both are strong, but there was very little specifically
queer, genderqueer, transgender space and activity. In addition, I felt
that there was very little discussion of sex positivity, especially in
our activist circles, I felt like there was this kind of martyr
mentality around activism, which led to a lack of pleasure and a
constant focus on outrage, sadness and guilt. So, I wanted to work on
something different, something which would promote pleasure in a radical
way, something which would be enjoyable but which would challenge
heteronormativity in san diego, but also in tech culture. So much of the
open souce community is male dominated and averse to discussing
race/class/gender inequalities within tech culture.
> 2) To elaborate the intervention, we try to find a symbolic and artistic
> way to expose the urgency. We also try to find cracks in the systems
> that controls the public spaces, so that we can use these cracks that
...> system, the possible viewers of the media system. For example, we
> opened huge flags with messages questioning the racism in football
> games, so we got to the public watching the game at the stadium, but we
> also got the TV to show it live, so we reached everybody who was
> watching the game. After that we also try to organize an artistic
This also makes me think of our interventions in these two collectives.
As I said, with the Boredom Patrol, we propagated our videos through
YouTube. This worked well with us getting tens of thousand of views to
our videos for a number of reasons, one being, of course, that people go
to youtube to find funny videos, and our videos (i think), are funny.
another being that youtube is very actively used by both the
anti-immigration movement and the pro-immigration or no borders
movements. for example, you can see this collection of videos with very
different views on immigration, which creates its own strange at times
macabre environment:
http://youtube.com/inbetweenborders
or if you look on youtube for videos of the marches against hr4437, the
sensenbrenner bill, or of the student walkouts against the same bill,
there are tons of videos that people have uploaded there. so, our
intervention into this online public space worked in a way by going to
where people are already looking and intervening.
Also, with SiS, I'll just quote myself, ;-) , from a previous interview:
"One of the most interesting and exciting things about porn is that it
can function like a short circuit for the attention economy. Porn gets a
lot of attention, and if our current information economy is so
intimately related to attention, then it seems like a line that cuts
through the system. If you take your clothes off, someone will be
looking. The question for me is, what to say once people are looking?
And what we are saying is that we want a million genders for a million
people, that we want an infinite multiplicty of sexual practices to
propagate, that we want to empower people in learning about their own
desire and following it, that we will be empowered by the system we find
ourselves in by finding its weaknesses and we will use them to get what
we want."
from
Power to the Pornographers: Audacia Ray interviews Sharing is Sexy
http://www.sharingissexy.org/node/419
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