[-empyre-] networks of catastrophe + terror/capital
sdv at krokodile.co.uk
sdv at krokodile.co.uk
Sun Nov 30 05:52:20 EST 2008
Sean,
what art speaking of the good are you thinking of ?
The only material i can think of is that which escapes between the shims
in the machine.
steve
Sean Cubitt wrote:
> A catastrophe in its ordinary running, and a crisis-prone catastrophe.
>
> Fifteen years ago, or maybe twebnty, Jimmie Durham noticed that the
> invading white men accused the native Americans of rape, scalping,
> gratuitous slaughter of whole villages . . . But that of course it
> was the other way round. Who still believes violence is repressed in
> liberal capitalist democracies? It is the everyday rapes, pillage and
> murders by which capitalism manages to profit from its own
> catastrophic nature. The unending terror that began with Calvin still
> populates the very heart of commerce (and the state is its executive
> branch)
>
> The problem now can be phrased like this: The world is split between
> Evil (regimes, terrorists . . .) and Innocent (civilians, victims . .
> . ). There is no room left for the Good. What art can do uniquely is
> to speak of the Good, that is of the very thing that does not exist in
> or for contemporary capitalism
>
> sean
>
>
>
>
> On 29/11/08 10:21 AM, "Verena Conley" <vconley at fas.harvard.edu> wrote:
>
> Excellent point. Of course, terror is endemic to capitalism.
> Though we still have to define it.
> Also, since earlier we spoke of catastrophes, it seems fairly safe
> to say that free market capitalism the way it was practiced since
> 1989 but especially 2000 is the real catastrophe.
>
> Verena
>
> On Fri, Nov 28, 2008 at 5:05 PM, simon <swht at clear.net.nz> wrote:
>
> Does this mean - the following - the following (too late),
> which my
> earlier post was an attempting to articulate: that capital encodes
> terror? makes use of it in its flows of symbolic exchange? as
> if having
> reached a critical velocity, the accident of history is given to
> returning endlessly?
>
> Or conversely has there been some sort of symbolic phase shift
> whereby
> the simulacrum, the coded world, that Image of
> thought-as-representation, now only runs by circulating,
> through the
> circulation of, acts/networked nodes of terrestrial and
> extraterrestrial
> terror? Is capital now entrained in the duration of terror?
> (As we are
> entrained in the durations of its spectacular technological
> means.)
>
> Simon Taylor
>
> www.squarewhiteworld.com <http://www.squarewhiteworld.com>
> www.brazilcoffee.co.nz <http://www.brazilcoffee.co.nz>
>
>
> Nicholas Ruiz III wrote:
> > As a reflection of the transparency of evil (Baudrillard),
> the whole
> > lot of it, Mumbai, etc.--is commerical art...and the millions of
> > downloads, transmissions and commentaries are its market,
> paid for in
> > broadcast fees, cable and satellite subscriptions and financed by
> > advertisers: with media art critics and all! We are
> enveloped by a
> > postmodern Roman media coliseum, where gladiatorial urges are
> elicited
> > and fulfilled, where spectators take part in the war games,
> which are
> > repeated endlessly and archived for posterity on the Network.
> >
> > NRIII
> >
> > Nicholas Ruiz III, Ph.D
> > Editor, Kritikos
> > http://intertheory.org
> >
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>
>
>
> Prof Sean Cubitt
> scubitt at unimelb.edu.au
> Director
> Media and Communications Program
> Faculty of Arts
> Room 127 John Medley East
> The University of Melbourne
> Parkville VIC 3010
> Australia
>
> Tel: + 61 3 8344 3667
> Fax:+ 61 3 8344 5494
> M: 0448 304 004
> Skype: seancubitt
> http://www.culture-communication.unimelb.edu.au/media-communications/
> http://homepage.mac.com/waikatoscreen/
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> http://del.icio.us/seancubitt
>
> Editor-in-Chief Leonardo Book Series
> http://leonardo.info
> ------------------------------------------------------------------------
>
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