[-empyre-] escaping work & having your mass and monad too
simon
swht at clear.net.nz
Tue Mar 15 09:31:50 EST 2011
I am thinking today about the cloud before the field, the cloud of
radioactive dust, the cloud of the city's dust rising as the entirety of
the plane was shaken like a carpet. Deleuze invokes the cloudedness of
the event as the impression gained from being in its field. Which is not
the same as its path or its horizon, inflection or limit. And if we are
then taken up in this cloudedness... there is, to quote Davin, "beyond
inconvenience" (!) ... "substantial ethical and physiological" risk.
He actually says, "it carries." And he is talking about singularities
singularly more pleasurable than those I am recalling. Despite the
renunciation of subjective autonomy.
He points in his last paragraph to what Simon Biggs, I think, called a
more dystopian possibility? That dread and fear have been systematised
to the extent that even if the renunciation involved falling in love the
contemporary subject might be too undersupplied with faith to enter the
field, too untrusting, too systematically bullied.
Davin ends with a call to teach, train, habituate to trusting - a kind
of mission. Mission statement invoking a virtuous life.
... But to open open open to fields which do not first communicate ...
their intentions, inflection, their ends, at the limits of capture.
I have in mind the idea that the field cannot be expected to
communicate, whereas in such a relation as this one, among friends, it
is more difficult to get lost and remain a part. And that, in part, a
renunciation of communication is what capture by a strong field will -
because of its enclouding (& disencoding enchantment) - dispense and is
what might be called its reason or sense.
Best,
Simon Taylor
www.squarewhiteworld.com
www.brazilcoffee.co.nz
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