[-empyre-] Week 4 - Bio/Nano/Materialisms - the transperversal aesthetic of Texas grasshoppers
rrdominguez2
rrdominguez at ucsd.edu
Mon Jun 25 21:57:07 EST 2012
Hola Heather and all,
The trans/per/versal movement(s) that *particle group* attempts to trace
via bio/nano scale(s) gestures may indeed call forth "a kind of material
corollary" of affect/effect. Elle's capturing the EEG of
"ethno-dysphoric cloning" or Pinar's new organ/ism pass and are passing
between the utopian synthetics of particle capitalism(s) and the
nanocaust (or the revenge of the object) - an apocalyptic materiality.
The bio/nano aesthetic in the above work moves within and around a
critical anti-anti-utopian condition of making these engines of
imperceptibility visible - trans/per/versal or a type of queering movement.
But one does not have to look very far into the no-future future or the
freeze dried past to see what grey ecology of bio/nano is manifesting
via pre-set accidents or trans-effects at the bio/nano scale:
*
Genetically modified grass linked to cattle deaths**
http://wtvr.com/2012/06/24/genetically-modified-grass-linked-to-cattle-deaths/
*
Indeed a new materialism transmuting feed grass into poison which now
only Texas grasshoppers are enjoying (the trans/per/versal moment).
As artists we are all Texas grasshoppers - but for how long?
Very best,
Ricardo
On 6/24/12 5:27 PM, Heather Davis wrote:
> Hi all,
> Apologies for my tardy arrival. I am so excited to be a part of this
> conversation with each of you, and find myself stunned by the quality
> of thought and engagement of my brilliant interlocutors here. Thank
> you for your contributions so for and to Zach and Micha for initiating
> and curating this conversation. I am curious about the way in which
> the nano, in each of your work, becomes a kind of significant
> imperceptibility. I am thinking about how, in a previous discussion
> this month, the idea of 'queer is everywhere' was broached. My initial
> reaction to this was a kind of doubt, not trusting the utopic
> overtones, nor the amorphous quality of the statement that lacked the
> dissensus that characterizes politics. What I appreciate about the
> nano, in each of your works, Pinar, Ricardo, and Elle, is the way in
> which this kind of utopic moment of the viral meets with an politics
> of imperceptibility not as simply an aversion or counter-move to
> surveillant systems (of sex, the state, neoliberal corporate models,
> etc.) but as an imperceptibility that moves through the body to make
> significant changes. It makes me wonder about the nano as being a kind
> of material corollary of affect - that which carries a force, but is
> seen through its effects, rather than in a chain of causes or origins.
> this is indeed a queer position, a kind of passing that is important
> in its movement, of what it touches and shifts, that is locatable in
> its actions. the nano seems particularly adapted to this kind of
> effect, movement.
>
> I cannot present here as beautiful a summary of the work that I am
> doing, as it has yet to begin. Aside from dirt, which I love because
> of its contaminating/contaminated qualities, because of its
> amorphousness and its ability to be distinct while encompassing a
> range of materials, metaphors, etc, I have become increasingly
> fascinated with plastic. It marks our current age that is seemingly
> ubiquitous, unfathomable (in its scale, duration, reach) and also
> makes the nano a human possibility. for it is only because of the
> creation of purely synthetic polymers that we both have the ability to
> manipulate things at a nanoscale, and are able to perceive the nano as
> a separate measurable scale. I am interested in the way in which
> plastic, as a medium, connects to a politics of imperceptibility.
>
> heather.
>
> On Sun, Jun 24, 2012 at 11:57 AM, Clough, Patricia
> <PClough at gc.cuny.edu <mailto:PClough at gc.cuny.edu>> wrote:
>
> Thanks to all who engaged during week 3 and welcome week 4 Patricia
> ________________________________________
> From: empyre-bounces at lists.cofa.unsw.edu.au
> <mailto:empyre-bounces at lists.cofa.unsw.edu.au>
> [empyre-bounces at lists.cofa.unsw.edu.au
> <mailto:empyre-bounces at lists.cofa.unsw.edu.au>] On Behalf Of Elle
> Mehrmand [ellemehrmand at gmail.com <mailto:ellemehrmand at gmail.com>]
> Sent: Saturday, June 23, 2012 8:43 PM
> To: empyre at lists.cofa.unsw.edu.au
> <mailto:empyre at lists.cofa.unsw.edu.au>
> Subject: [-empyre-] Week 4 - Bio/Nano/Materialisms
>
> Hello out there,
>
> I am honored to have this opportunity to neuro-jaculate on this
> list. The notions of materialisms/ immaterialisms/
> bio-materialisms/ -erialisms, within the context of the
> bio-political, bring to mind the pixellated flesh of my
> holographic/ fauxlographic clones who live in my most recent
> performative installation entitled fauxlographic. For the past
> year I have been working within the speculative space of an
> ethno-dysphoric cloning laboratory, where diasporic anxiety is
> analyzed through the process of fauxlographic cloning. The clones
> enact sonic rituals, singing in Farsi, English and Perz-ish [a
> faux-ish language], based on multiple sources of information
> including embodied memories, wikileaks cables, and textual/
> visual/ aural references concerning Iran and Persia. The
> ethno-dysphoric scientist analyzes her dislocated subjectivity by
> performing a daily neurotic ritual within a glass computing
> chamber while wearing an EEG neuro-headset. As she neuro-jaculates
> with the clones
> in order to (pars)e their data streams, the diasporic computing
> sounds of the EEG oscillate in pitch based on her neural activity.
> When high levels of CO2 are detected by the lab's sensors, the
> clones become aware of those gazing upon them, resulting in an
> anxious act of erasure and multiplication of their pixellated
> flesh on the fauxlographic screen, reciprocating the affective
> presence and implications of other bodies within the laboratory.
> The use of organic sensors transforms the lab into a cyborgian
> spatial interface, allowing for unconscious collaboration between
> multiple bodies in space, confusing the somatic architecture of
> the performance.
>
> // bodies
>
> [fragmented.dislocated.flesh]
>
> the metaphor of the split subject in a multitude of
> representations calls for the split subjectivity of the diasporic
> body. the hologram. the clone. the screenal flesh of the
> projection. the reflection on the glass. the live specimen with a
> neural prosthetic.
>
> //donna haraway's cyborg reconfigured
>
> the live specimen lays in a burst of stillness within the glass
> chamber for 30 minutes. the liveness of her naked body creates an
> affect that the clones cannot produce, but ultimately she will
> become a reproduction of herself. she performs analysis on the
> clones by means of neural computing. her experiments are open to
> the public, allowing for multiple bodies to inhabit the
> laboratory. the intersectionality of all of the bodies produce the
> organic energy that is necessary for the installation to function.
>
> the fauxlographic clones are fragmented and displaced as they
> interact with their ironic head scarfs from american apparel
> through gestural research. the black scarf cuts into their
> screenal skin, erasing their flesh due to the translucent nature
> of the fauxlographic screen. they are never fully in or out of the
> fabric, creating a fluidic relationship to the object, one that is
> not part of a binary construct, but one that arises from a unique
> space within the perception of being persian, and is expressed
> through the gestures of their diasporic anxiety. fractured
> elements of their being are echoed in the displacement of their
> body parts. they are vulnerable in their nudity with their
> pixellated flesh and informatic contents exposed, but that is the
> nature of the clone.
>
> - elle mehrmand
>
> --
> elleelleelle.org <http://elleelleelle.org><http://elleelleelle.org>
> assemblyofmazes.com
> <http://assemblyofmazes.com><http://assemblyofmazes.com>
>
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