[-empyre-] In response to Dr. Brock

[Gray, Kishonna]

What fascinates me the most with Black Twitter, and other modes of production by users of color, is the insistence on doing on their own terms.  As Andre highlights, there is an insistence on ‘proper’ political uses of services like Twitter. But the cultural appropriation of the service, in addition to others, highlights the innovative methods and practices employed by marginalized users inside technology to not only sustain their own communities on their own terms, but also to resist the dominant narrative.  This is a core tenet of Black Cyberfeminism.  

Andre poses some very interesting questions that can help us frame our discussion of online representations.  Reading the first question had me immediately thinking, “ yes andre, we are what we tweet!”  Online representations are simply an extension of our physical selves.  I feel this current era of technological diffusion is even more significant than previous generations of media dissemination.  For instance, it was ONCE possible to leave technology behind (radio, TV, etc).  Because we are constantly wired, we have to examine our phones, or social media sites, our websites and blogs are extensions of our identities. They matter.  

And to answer your second question, ABSOLUTELY! Funny that you mention the need for an examination into Whiteness: I realize that with my own work in Xbox Live, I only have a partial story.  Of course it is important to begin privileging the voices of the marginalized, but we have to examine, ‘why are they in fact marginalized.’ Examining the ‘culprit’ if you will within the space will reveal so much more than just focusing on the narratives of the oppressed.  So yes Whiteness must be examined!  So we look forward to seeing your examination of #alllivesmatter Dr. Brock! :)

And you are correct in your assessment of Brenda’s commentary.  I too was troubled with her overview for the same reasons you mention.  And I wrote a blog about gaming cultures complicity in creating GamerGate (sorry for the self-shout out but you can preview it here: http://www.kishonnagray.com/my-blog-manifestmy-reality/gaming-culture-created-gamergate).  I might add that this was not a popular piece! But there is a direct correlation in XBL gamer behavior and GG behavior.  So I don’t know what most people were so shocked about.  Women experience that on the regular in XBL.  

Kishonna



________________________________________
From: empyre-bounces at lists.artdesign.unsw.edu.au <empyre-bounces at lists.artdesign.unsw.edu.au> on behalf of empyre-request at lists.artdesign.unsw.edu.au <empyre-request at lists.artdesign.unsw.edu.au>
Sent: Thursday, April 16, 2015 10:00 PM
To: empyre at lists.artdesign.unsw.edu.au
Subject: empyre Digest, Vol 124, Issue 14

Send empyre mailing list submissions to
        empyre at lists.artdesign.unsw.edu.au

To subscribe or unsubscribe via the World Wide Web, visit
        http://lists.artdesign.unsw.edu.au/mailman/listinfo/empyre
or, via email, send a message with subject or body 'help' to
        empyre-request at lists.artdesign.unsw.edu.au

You can reach the person managing the list at
        empyre-owner at lists.artdesign.unsw.edu.au

When replying, please edit your Subject line so it is more specific
than "Re: Contents of empyre digest..."


----------empyre- soft-skinned space----------------------

Today's Topics:

   1. Week 3: Online Representation (Gray, Kishonna)
   2. Re: Welcome to Week 3 on -empyre-: Internet/Online
      Representation (Andre Brock)
   3. Re: Welcome to Week 3 on -empyre-: Internet/Online
      Representation (abram stern (aphid))
   4. Re: Welcome to Week 3 on -empyre-: Internet/Online
      Representation (Soraya Murray)


----------------------------------------------------------------------

Message: 1
Date: Thu, 16 Apr 2015 02:35:28 +0000
From: "Gray, Kishonna" <Kishonna.Gray at eku.edu>
To: "empyre at lists.artdesign.unsw.edu.au"
        <empyre at lists.artdesign.unsw.edu.au>
Cc: "Gray, Kishonna" <Kishonna.Gray at eku.edu>
Subject: [-empyre-] Week 3: Online Representation
Message-ID:
        <686ae094e18b4b1696ab755d0458fcf9 at fsmail-perkins.facultystaff.eku.edu>
Content-Type: text/plain; charset="us-ascii"

An HTML attachment was scrubbed...
URL: <http://lists.artdesign.unsw.edu.au/pipermail/empyre/attachments/20150416/f482a250/attachment-0001.html>

------------------------------

Message: 2
Date: Thu, 16 Apr 2015 00:41:11 -0400
From: Andre Brock <brocka at umich.edu>
To: soft_skinned_space <empyre at lists.artdesign.unsw.edu.au>
Subject: Re: [-empyre-] Welcome to Week 3 on -empyre-: Internet/Online
        Representation
Message-ID:
        <CAOxyg-ycD4ab5ONGv7DxHeC2vgZM=D85tQjXNPU8yQSoHe4RFw at mail.gmail.com>
Content-Type: text/plain; charset="utf-8"

Hello, all!

Thank you for inviting me to this discussion, and "hey!" to my co-panelists
this week!


My intellectual investment in this area has changed over the last decade.
When I first started researching online Black identities, my intention was
to follow the path blazed by folk like Dr. Everett, Alondra Nelson, and
Lisa Nakamura - to highlight that minorities (in my case, African
Americans) were always already part of the burgeoning online spaces hailed
as Web 2.0.  I felt then, as i do now, that it's important to interrogate
digital interfaces for the meanings their designers impose, while also
mining discourses created by users of those interfaces to see how they
adapt themselves to the new medium.  Over the last few years, i've examined
browsers, video games, and Twitter to see how digital representations of
Black identity have been composed, contested, and destroyed.

Given the proliferation of attention towards Black digital activity over
the last few years, from the Commander-in-Chief on down to Black Twitter
and even back to HotGhettoMess.com, I've become interested in a different
take on Black online representation.

As more and more Blacks access online spaces, segments of Black online
users have begun to articulate a growing technocultural politics of
respectability.  The "New" New Blacks (h/t Ms. Anna) are much more
interested in political and polite representations of Blackness online, and
in the process deprecate the gossip blogs, ugly BlackPlanet pages, and
ratchet-ass tweets and images that signaled the spread of Black culture to
online venues.  My current work has me investigating the way that
perceptions and arguments about Black Twitter use have shifted over the
last few years - from celebrations of folk culture and 'individual'
blackness to an insistence on 'proper' political uses of the service.



I'm especially pleased to be part of this discussion, as I have of late
been pondering my role/stake as an internet researcher pursuing questions
of African American identity in various digital spaces.  I have three
questions about identity, representation, and the digital/Internet that are
pulling in me in multiple directions, and it is my hope that my
articulation of them can push this conversation in interesting directions.

1) Whither identity in post-PC, post-racial (heh) cyberculture and the
continual fragmentation of online representation?  Are we our devices?  Our
wearables?  Our profiles?

2) Isn't it past time that research into performances of identity and
online representation start addressing Whiteness?  Particularly in the
light of GamerGate, MRAs, and #alllivesmatter, where is the corresponding
research into how racial ideologies shape White online identity, especially
since the aforementioned online movements draw heavily upon
digitally-mediated beliefs about race and gender?

Brenda Laurel's excellent commentary last week referenced race and
GamerGate, but I am always troubled when deviant activities are assumed to
be perpetrated by deviant society members.  Brenda's (if i may be so bold)
argument that GamerGaters are men with "poor educations and a degree of
poverty" seems to let 'brogrammers', Kleiner Perkins VCs, and other highly
educated wealthy white (and non-whites afflicted by false consciousness
(yeah, I said it) men and women off the hook.  Just like Klansmen were
usually highly respected businessmen in their communities, much of the
racist and sexist online activities we see daily are done by elites, not
just by the dispossessed.

*Kishonna, i know that your work addresses race and gender specifically WRT
gaming, but (correct me if i'm wrong) not many folk are making connections
between XBL gamer behavior and GamerGater behavior.*

3) With the maturation of minority political activism in social networks
(#blacklivesmatter) and near parity in material access/broadband access
through mobile devices, is it time for new media/internet research to move
past online identity politics and online representation?  /sarcasm
If so, where do we go from here?

That's all i have for now...i look forward to seeing what's on the minds of
my co-panelists and the empyre audience.  Thanks for having me!

PS - Ms. Anna, congrats on the new publication!

>
>
-------------- next part --------------
An HTML attachment was scrubbed...
URL: <http://lists.artdesign.unsw.edu.au/pipermail/empyre/attachments/20150416/f0180985/attachment-0001.html>

------------------------------

Message: 3
Date: Thu, 16 Apr 2015 02:55:51 -0700
From: "abram stern (aphid)" <aphid at ucsc.edu>
To: soft_skinned_space <empyre at lists.artdesign.unsw.edu.au>
Subject: Re: [-empyre-] Welcome to Week 3 on -empyre-: Internet/Online
        Representation
Message-ID:
        <CAPseEoB+qMsFuP4-eWFC6d+QBNYpwFOR7oKg0pet-J71b=DO+w at mail.gmail.com>
Content-Type: text/plain; charset="utf-8"

Hi all, excited to be part of the discussion here.  Thanks, Soraya, for the
invitation!

My work primarily addresses the politics of the archive, particularly
looking at how the material of public media (in particular,
government-produced, public domain documents) are produced/reproduced and
distributed.  I'm interested in the way in which democratic institutions
present themselves, through online archives and collections, to their
publics.  Most of my projects have been implemented as prototypes, trying
to imagine how open and participatory archives might operate in the same
institutional context as what I critique.  I'm increasingly interested in
how these records provide opportunities to re-present, reconfigure and
detourn the performance of politics into more critical engagements with
issues these institutions seem unable to address on their own.

I'm about a year into my current project, The Unreliable Interrogator,
which is still very much a work in progress.  It's a return to internet art
for me after a decade of more traditional research projects and
prototypes.  The Interrogator's focus is the online Hearing Archive of US
Senate Select Committee on Intelligence (SSCI).  The SSCI is the main
oversight body of the US intelligence apparatus (oversight denoting both
the act of overseeing and a failure to notice).  The Committee's website,
which still bears a Copyright notice from 2006, only lists hearings from
2009 forward despite containing hearing data back to 2002 (if you know
where to look!).  Hearing videos exist, but hide behind broken and absent
links.

The first part of this project is a process of media archaeology and
interrogation: locating and downloading videos, testimony PDFs and
associated metadata (witness names, titles and so on) and converting, when
necessary, to more legible or open formats before publishing to the
Internet Archive.  This excavation serves as a platform -- for media reuse
but also for critique: an interrogation of mediality, the formats deployed
by the committees are also products of ideology and deserve scrutiny for
the way in which they delimit who may read, write and archive content
through the use of Digital Rights Management, network throttling and other
methods.

The second part of the project uses the reconstituted archive discussed
above as a platform for a different mode of media interrogation.  Using
widely available tools and public APIs, I am deploying visual, auditory and
textual analysis on records of the SSCI.  One mode utilizes facial feature
detection, locating a speaker's face in video through which various
demographic information can be derived (race, gender, age -- very
unreliably) and compared against witness and committee composition data
(all white, until this year when Hirono joined the Committee). Another
visual analytic mode uses cut detection to determine when camera changes
occur, which also signal a change in speaker, allowing for a rough mapping
of the discursive shape of a hearing.  An audio analytic searches for
content that won't occur in a transcript, off-mic chuckles, breathing, and
silence.  Testimony PDF text is compared against a list of terms the
Department of Homeland Security apparently uses to monitor social networks
for threats.

This "work" is distributed, and takes place in the web browser of each
visitor for as long as they let it run, in a way like SETI @ HOME (I
suppose both seek intelligence in unlikely locations /rimshot); data
gathered is broadcast to a server which will collect and publish reports
nightly.    I'm reluctant to link to things that barely or don't work, but
here's a prototype of the audio analysis module that should run in an up to
date chrome or firefox: http://unreliable.interrogator.us/sound/ht.html

In terms of key challenges, I've been stuck on something Trevor Paglen said
at UC Berkeley last year at an event on Pan-Optics: (paraphrasing; the talk
wasn't recorded)  "Representational media is slowly being replaced by
operational media, which is made for and by machines with us as its
subjects and targets."

There's more, but this is already running longer (and later!) than I
intended. Looking forward to the discussion!

Best regards,
Aphid

On Wed, Apr 15, 2015 at 9:41 PM, Andre Brock <brocka at umich.edu> wrote:

> ----------empyre- soft-skinned space----------------------
> Hello, all!
>
> Thank you for inviting me to this discussion, and "hey!" to my
> co-panelists this week!
>
>
> My intellectual investment in this area has changed over the last decade.
> When I first started researching online Black identities, my intention was
> to follow the path blazed by folk like Dr. Everett, Alondra Nelson, and
> Lisa Nakamura - to highlight that minorities (in my case, African
> Americans) were always already part of the burgeoning online spaces hailed
> as Web 2.0.  I felt then, as i do now, that it's important to interrogate
> digital interfaces for the meanings their designers impose, while also
> mining discourses created by users of those interfaces to see how they
> adapt themselves to the new medium.  Over the last few years, i've examined
> browsers, video games, and Twitter to see how digital representations of
> Black identity have been composed, contested, and destroyed.
>
> Given the proliferation of attention towards Black digital activity over
> the last few years, from the Commander-in-Chief on down to Black Twitter
> and even back to HotGhettoMess.com, I've become interested in a different
> take on Black online representation.
>
> As more and more Blacks access online spaces, segments of Black online
> users have begun to articulate a growing technocultural politics of
> respectability.  The "New" New Blacks (h/t Ms. Anna) are much more
> interested in political and polite representations of Blackness online, and
> in the process deprecate the gossip blogs, ugly BlackPlanet pages, and
> ratchet-ass tweets and images that signaled the spread of Black culture to
> online venues.  My current work has me investigating the way that
> perceptions and arguments about Black Twitter use have shifted over the
> last few years - from celebrations of folk culture and 'individual'
> blackness to an insistence on 'proper' political uses of the service.
>
>
>
> I'm especially pleased to be part of this discussion, as I have of late
> been pondering my role/stake as an internet researcher pursuing questions
> of African American identity in various digital spaces.  I have three
> questions about identity, representation, and the digital/Internet that are
> pulling in me in multiple directions, and it is my hope that my
> articulation of them can push this conversation in interesting directions.
>
> 1) Whither identity in post-PC, post-racial (heh) cyberculture and the
> continual fragmentation of online representation?  Are we our devices?  Our
> wearables?  Our profiles?
>
> 2) Isn't it past time that research into performances of identity and
> online representation start addressing Whiteness?  Particularly in the
> light of GamerGate, MRAs, and #alllivesmatter, where is the corresponding
> research into how racial ideologies shape White online identity, especially
> since the aforementioned online movements draw heavily upon
> digitally-mediated beliefs about race and gender?
>
> Brenda Laurel's excellent commentary last week referenced race and
> GamerGate, but I am always troubled when deviant activities are assumed to
> be perpetrated by deviant society members.  Brenda's (if i may be so bold)
> argument that GamerGaters are men with "poor educations and a degree of
> poverty" seems to let 'brogrammers', Kleiner Perkins VCs, and other highly
> educated wealthy white (and non-whites afflicted by false consciousness
> (yeah, I said it) men and women off the hook.  Just like Klansmen were
> usually highly respected businessmen in their communities, much of the
> racist and sexist online activities we see daily are done by elites, not
> just by the dispossessed.
>
> *Kishonna, i know that your work addresses race and gender specifically
> WRT gaming, but (correct me if i'm wrong) not many folk are making
> connections between XBL gamer behavior and GamerGater behavior.*
>
> 3) With the maturation of minority political activism in social networks
> (#blacklivesmatter) and near parity in material access/broadband access
> through mobile devices, is it time for new media/internet research to move
> past online identity politics and online representation?  /sarcasm
> If so, where do we go from here?
>
> That's all i have for now...i look forward to seeing what's on the minds
> of my co-panelists and the empyre audience.  Thanks for having me!
>
> PS - Ms. Anna, congrats on the new publication!
>
>>
>>
>
> _______________________________________________
> empyre forum
> empyre at lists.artdesign.unsw.edu.au
> http://empyre.library.cornell.edu
>
-------------- next part --------------
An HTML attachment was scrubbed...
URL: <http://lists.artdesign.unsw.edu.au/pipermail/empyre/attachments/20150416/3c9d4d9f/attachment-0001.html>

------------------------------

Message: 4
Date: Thu, 16 Apr 2015 10:49:02 -0700
From: Soraya Murray <semurray at ucsc.edu>
To: soft_skinned_space <empyre at lists.artdesign.unsw.edu.au>
Subject: Re: [-empyre-] Welcome to Week 3 on -empyre-: Internet/Online
        Representation
Message-ID: <81815D7A-80E2-46AA-9CDC-760B322292D7 at ucsc.edu>
Content-Type: text/plain; charset=us-ascii

There are, once again, so many avenues for possible discussion, and I would definitely like to encourage "listeners" and lurkers to jump in with your questions and comments.

If I may begin, there are several threads that run through each of our guests' initial posts. One of these is this slippage between what is not presence/absence, but more accurately recognition/lack of recognition. It seems that all of you are in some way either revising scholarship of online representation to include the under- or mis-represented, or mining the information to unveil realities that may not conform to the dominant understanding of who plays, who is online, etc.

This also revolves around developing a methodology/methodologies that can be intersectional. Professor Everett mentioned the work of Cornel West briefly. However, in general my own experience is that these kinds of interventions-- especially utilizing tools of identity politics, multiculturalism, politics of recognition, cultural studies approaches, postmodern critique and the like, are still considered incompatible with discussions of advanced mass communication technologies. I would like to ask our guests (and empyreans):

Is this characterization consistent with your experience?
What interventions (beyond your own) are you coming across that seem to effectively integrate these concerns?
What are the sites of optimism around bringing together intersectional discussions of identity with Online Representation?

___________________________
Soraya Murray, Ph.D.
Assistant Professor
Film + Digital Media Department
University of California, Santa Cruz




------------------------------

_______________________________________________
empyre mailing list
empyre at lists.artdesign.unsw.edu.au
http://empyre.library.cornell.edu


End of empyre Digest, Vol 124, Issue 14
***************************************