[-empyre-] in memoriam Thierry Kuntzel
there is the awful leaden weight of death over the thought of
Heidegger. what is so depressing about it is the absurdity which he
gives it: the meaninglessness. I don't mean that deatth is
intrinsically meaningful, but that it has many meanings, for specific
dyings. And each is embedded in a locale, in a world, among the
living and the dying, for whom it means immensely
Thierry Kuntzel's Nostos is currently showing at ACMI in the
Beaubourg touring video retrospective. It is a lovely thing, the
inhabitance of a room with light, recorded in greyscale, on a bank of
(memory supplying details) nine monitors in a 3x3 grid (might be
4x4). They are heritage boxes, and the light trap is excellent, so
you are alert to the fading of light, the flare in the camera - which
would have been a tube camera, liable to comet tails and saturation -
and the sluggish decay of the phosphors in the old tubes, longer and
slower than the modern ones, and longer and slower than the simple
line scan overwriting a flare of brightness. Because the light trap
is so good you're aware of the blaze of light - you are basically in
night-vision mode, all rods, few cones, straining after the photons,
but when they burst your rods flare out and carry the afterimage.
These beautiful artefacts (as engineers will call them - unexpected
or unwanted products of the technology) are integral to the devices
it is shown on (I recall seeing a single channel version years ago at
the Institut Francais in London, in a dimmed but ambient-lit room,
very differently - i recall a blue tone to the image there, but that
might be a trick of memory). These screens will eventually lose the
capacity to show the work, and it will be reconstructed, in a new
form on new screens. With luck it will be around for years to come,
transferred to new storage media. Perhaps the archivists will try to
register some of these artefacts - tone the screens with an ambient
grey to denote, or point towards, the off-black quality of video
black back in the day.
The archive of digital materials points us always to the fundamental
ephemerality of this seeing, this version, this event, this mounting
and staging, this moment of viewing which is so tragically tied to
time, but which makes its statement against panic by offering, as the
obverse of tragedy, the utterly now.
Kuntzel's Nostos is its own tribute to the way electronic media more
perhaps than any other except performance -- which Nostos records in
the actions of the woman in the room we see passing light over the
walls -- , or the media of everyday interactions, kisses, kindnesses
- the way electronic media can, if they wish, announce their own
fading as integral to their experience.
In this way Nostos teaches us not to mourn, or to mourn in the
knowledge that life is for the living, but dying is for the living too.
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