Re: [-empyre-] in memoriam Thierry Kuntzel
Sean,
I deeply appreciate your posting such a deeply
moving tribute to Thierry Kuntzel who was a dear
friend and superbly smart and subtle artist.
Yesterday, at the same moment Thierry was being
laid to rest in the Père Lachaise cemetary in
Paris, I happened to be giving a lecture to my
students in Introduction to Visual Studies on
queer video in the age of AIDS. This is a
lecture that fits well with our -empyre- theme of
TechnoPanic: Technology and Terror since so many
of the tapes made in collaboration with ACT UP
and other international AIDS activist groups
turned to the technological experimentations of
video to grab back, through form and content, the
discourse on AIDS from the media panic generated
around the disease in order to make thoughtful,
provocative, and sometimes wistful interventions
on the complicated terrain of desire and disease.
As, Isaac Julien urged his viewers, "feel no
guilt in your desire." At the opening of this
class, I suddenly realized that I was screening
Julien's sublimely gorgeous and melancholic tape,
"This is not an AIDS Advertisement," at the
precise moment of Thierry's funeral.
Just as coincidental as Julien's evocation of
loss in the face of death, and so uncanny that
tears filled my eyes in front of my class, was
that I follow this tape every year with a
contextual explanation of independent art
production in the age of AIDS, a lecture that
opens with images from Robert Mapplethorpe's
Black Book and my retelling of Mapplethorpe's
memorable account of how most of the black boys
he photographed in the seventies had preceded
him in death by the late eighties because they
lacked the access to and financial resources for
the experimental drugs that kept Mapplethorpe
alive with HIV a little bit longer. As I was
recounting this anecdote to my class, I stood
with amazement when I realized that an image
filled the screen of one model who survived
Mapplethorpe, Ken Moody. Those of you familiar
with Thierry Kuntzel's later work in video
installation will appreciate the uncanniness of
Moody's presence on the screen, at that very
moment marking the celebration in Paris of
Thierry's friendship and artistic and theoretical
accomplishments. It was Ken who collaborated
with Thierry in his complex video adaptation of
Poussin's Four Seasons. Most telling is the
sublime image from the installation, "Winter: The
Death of Robert Walser" that haunts me still this
afternoon. This 3 track installation depicts the
body of Ken Moody, wrapped in a scrimlike shroud
whose folds envloped in white light come to rest
momentarily on his suddenly opened eyes. The
track of Moody's deathlike body is framed on
either side by screens of cobalt blue (the cobalt
blue that happened also to mark for Derek Jarman
the wistfulness of his own gradual blindness and
subsequent death from AIDS). In an article about
this installation, I make the connection between
the wistfulness of perceiving "Winter: The Death
of Robert Walser" from within the cobalt haze of
Jarman's Blue and his own death at the sime time
period.
Now I find myself again enveloped in video's
inhuman field of touch and techne. I now find
myself again witnessing the electric cobalt blue
borders of Thierry Kuntzel's Winter while haunted
by my projections of his own enshrouded figure as
it speaks to us from something like Derek Jarman
who described his crypt of Blue:
"Blue protects white from innocence / Blue drags
black with it / Blue is darkness made visible /
Blue protects white from innocence / Blue drags
black with it / Blue is darkness made visible . .
. For Blue there are no boundaries or solutions.
/ How did my friends cross the cobalt river, with
what did they pay the ferryman? As they set out
for the indigo shore under this jet-black
sky--some died on their feet with a backward
glance. Did they see Death with the hell hounds
pulling a dark chariot, bruised blue-black,
growing dark in the absence of light?"
The lively specters of these sounds and images
add melancholic weight to my cherished memory of
Thierry Kuntzel as read through the cobalt traces
of his cinematic brothers and sisters whose
memory resides with his in the quiet of Arcadia.
Tim
there is the awful leaden weight of death over
the thought of Heidegger. what is so depressing
about it is the absurdity which he gives it: the
meaninglessness. I don't mean that deatth is
intrinsically meaningful, but that it has many
meanings, for specific dyings. And each is
embedded in a locale, in a world, among the
living and the dying, for whom it means immensely
Thierry Kuntzel's Nostos is currently showing at
ACMI in the Beaubourg touring video
retrospective. It is a lovely thing, the
inhabitance of a room with light, recorded in
greyscale, on a bank of (memory supplying
details) nine monitors in a 3x3 grid (might be
4x4). They are heritage boxes, and the light
trap is excellent, so you are alert to the
fading of light, the flare in the camera - which
would have been a tube camera, liable to comet
tails and saturation - and the sluggish decay of
the phosphors in the old tubes, longer and
slower than the modern ones, and longer and
slower than the simple line scan overwriting a
flare of brightness. Because the light trap is
so good you're aware of the blaze of light - you
are basically in night-vision mode, all rods,
few cones, straining after the photons, but when
they burst your rods flare out and carry the
afterimage.
These beautiful artefacts (as engineers will
call them - unexpected or unwanted products of
the technology) are integral to the devices it
is shown on (I recall seeing a single channel
version years ago at the Institut Francais in
London, in a dimmed but ambient-lit room, very
differently - i recall a blue tone to the image
there, but that might be a trick of memory).
These screens will eventually lose the capacity
to show the work, and it will be reconstructed,
in a new form on new screens. With luck it will
be around for years to come, transferred to new
storage media. Perhaps the archivists will try
to register some of these artefacts - tone the
screens with an ambient grey to denote, or point
towards, the off-black quality of video black
back in the day.
The archive of digital materials points us
always to the fundamental ephemerality of this
seeing, this version, this event, this mounting
and staging, this moment of viewing which is so
tragically tied to time, but which makes its
statement against panic by offering, as the
obverse of tragedy, the utterly now.
Kuntzel's Nostos is its own tribute to the way
electronic media more perhaps than any other
except performance -- which Nostos records in
the actions of the woman in the room we see
passing light over the walls -- , or the media
of everyday interactions, kisses, kindnesses -
the way electronic media can, if they wish,
announce their own fading as integral to their
experience.
In this way Nostos teaches us not to mourn, or
to mourn in the knowledge that life is for the
living, but dying is for the living too.
_______________________________________________
empyre forum
empyre@lists.cofa.unsw.edu.au
http://www.subtle.net/empyre
--
Timothy Murray
Acting Director of The Society for the Humanities
Professsor of Comparative Literature and English
Director of Graduate Studies in Film and Video Studies
Curator, The Rose Goldsen Archive of New Media Art, Cornell Library
A. D. White House
Cornell University
Ithaca, New York 14853
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