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Wed Dec 14 14:22:51 EST 2011


representated by musical styles where they feel they belong, they use the
tattoo as part of their language: those marks which survive the pass of the
time, which power resides both in the intimate evocation which exclude all
=94others=94, as in the show off of their designs.





In Uruguay, most in Montevideo, the antecedents of this particular social
expression goes to the end of the Uruguayan dictatorship, in the 80:s.  The=
re
is the beginning of the circulation of groups of young people with dark
clothes and colorful accesories, pale faces and expressions showing they
were nightowls and the use of alcohol, etc. They went to specific bars,
pubs in special hours; displacements marking the limits between territories
which fragility could be interpretated as frustration or as capacity of
constructing microclimates, a kind of defense.



Tattoomakers and tattoed were together during a month in a museum. The
museum was a legitimating institution, constructing the collective memory,
keeper of Art and the history of the old, which traditional role in the
last decades has been analyzed, questioned and reformulated and whose
social and cultural responsability it=92s not far from the educational
emergency, the need of inclusion and the construction of citizenship=85



I share with you these open lines=85


--=20
http://www.twitter.com/caravia158
http://www.scoop.it/t/art-and-activism/
http://www.scoop.it/t/food-history-and-trivia
http://www.scoop.it/t/gender-issues/
http://www.scoop.it/t/literary-exiles/
http://www.scoop.it/t/museums-and-ethics/
http://www.scoop.it/t/urbanism-3-0
http://www.scoop.it/t/postcolonial-mind/

mobil/cell +4670-3213370


"When once you have tasted flight, you will forever walk the earth with
your eyes turned skyward, for there you have been and there you will always
long to return.
=97 Leonardo da Vinci

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<p class=3D"MsoNormal" style=3D"text-align:justify"><span style=3D"font-siz=
e:16.0pt;font-family:Times">=A0</span></p>

<p class=3D"MsoNormal" style=3D"text-align:justify"><span style=3D"font-siz=
e:16.0pt;font-family:Times">The actual
extended practice of the tattoing has their roots of the emergency of the u=
rban tribes,
associated with the movements around rock music and punk in the 70:s and 80=
:s.</span></p>

<p class=3D"MsoNormal" style=3D"text-align:justify"><span style=3D"font-siz=
e:16.0pt;font-family:Times">A
selfinflicted sign of identity, traditionally the different uses of tattoin=
 has
been linked with rites de passage, initiation rites, belonging, hierachies =
or
stigmatization. In this forum I shared the experience of the MAPI Museum, t=
o
try of expose the link between these practices and the bodypainting of diff=
eren
indigenous communities, both actual as old and other kind of intervention
showable in faces and bodies, very similar to our time=92s piercings, penda=
nts
and more aggresive interventions implicating deformating and appendixes.</s=
pan></p>

<p class=3D"MsoNormal" style=3D"text-align:justify"><span style=3D"font-siz=
e:16.0pt;font-family:Times">The
incorporation of different tendences in the clothing, hair, facepainting an=
d
=94attitude=94 of the urban tribes show a disconformity regarding the mains=
tream
conventions of uses and fashion. This disconformity walk around the streets=
;
their shelter is the appereance, it gives the implicite etablishing of
collectives which interchange don=92t seem have other meaning than the gest=
s and
models of behaviour tending to accentuate the difference with the rest of
people. These colletives impose upon the urban landscape a kind of movement=
 in
different times.</span></p>

<p class=3D"MsoNormal" style=3D"text-align:justify"><span style=3D"font-siz=
e:16.0pt;font-family:Times">=A0</span></p>

<p class=3D"MsoNormal" style=3D"text-align:justify"><span style=3D"font-siz=
e:16.0pt;font-family:Times">From the
loudness to the low key the members of those groups, linked or representate=
d by
musical styles where they feel they belong, they use the tattoo as part of
their language: those marks which survive the pass of the time, which power
resides both in the intimate evocation which exclude all =94others=94, as i=
n the
show off of their designs.</span></p>

<p class=3D"MsoNormal" style=3D"text-align:justify"><span style=3D"font-siz=
e:16.0pt;font-family:Times">=A0</span></p>

<p class=3D"MsoNormal" style=3D"text-align:justify"><span style=3D"font-siz=
e:16.0pt;font-family:Times">=A0</span></p>

<p class=3D"MsoNormal" style=3D"text-align:justify"><span style=3D"font-siz=
e:16.0pt;font-family:Times">In
Uruguay, most in Montevideo, the antecedents of this particular social
expression goes to the end of the Uruguayan dictatorship, in the 80:s.<span=
 style>=A0 </span>There is the beginning of the
circulation of groups of young people with dark clothes and colorful
accesories, pale faces and expressions showing they were nightowls and the =
use
of alcohol, etc. They went to specific bars, pubs in special hours;
displacements marking the limits between territories which fragility could =
be
interpretated as frustration or as capacity of constructing microclimates, =
a
kind of defense.</span></p>

<p class=3D"MsoNormal" style=3D"text-align:justify"><span style=3D"font-siz=
e:16.0pt;font-family:Times">=A0</span></p>

<p class=3D"MsoNormal" style=3D"text-align:justify"><span style=3D"font-siz=
e:16.0pt;font-family:Times">Tattoomakers
and tattoed were together during a month in a museum. The museum was a
legitimating institution, constructing the collective memory, keeper of Art=
 and
the history of the old, which traditional role in the last decades has been
analyzed, questioned and reformulated and whose social and cultural
responsability it=92s not far from the educational emergency, the need of
inclusion and the construction of citizenship=85</span></p>

<p class=3D"MsoNormal" style=3D"text-align:justify"><span style=3D"font-siz=
e:16.0pt;font-family:Times">=A0</span></p>

<p class=3D"MsoNormal" style=3D"text-align:justify"><span style=3D"font-siz=
e:16.0pt;font-family:Times">I share
with you these open lines=85</span></p>





<br clear=3D"all"><br>-- <br><a href=3D"http://www.twitter.com/caravia158" =
target=3D"_blank">http://www.twitter.com/caravia158</a><br><a href=3D"http:=
//www.scoop.it/t/art-and-activism/" target=3D"_blank">http://www.scoop.it/t=
/art-and-activism/</a><br>

<a href=3D"http://www.scoop.it/t/food-history-and-trivia" target=3D"_blank"=
>http://www.scoop.it/t/food-history-and-trivia</a><br><a href=3D"http://www=
.scoop.it/t/gender-issues/" target=3D"_blank">http://www.scoop.it/t/gender-=
issues/</a><br>

<a href=3D"http://www.scoop.it/t/literary-exiles/" target=3D"_blank">http:/=
/www.scoop.it/t/literary-exiles/</a><br><a href=3D"http://www.scoop.it/t/mu=
seums-and-ethics/" target=3D"_blank">http://www.scoop.it/t/museums-and-ethi=
cs/</a><br>

<a href=3D"http://www.scoop.it/t/urbanism-3-0" target=3D"_blank">http://www=
.scoop.it/t/urbanism-3-0</a><br><a href=3D"http://www.scoop.it/t/postcoloni=
al-mind/" target=3D"_blank">http://www.scoop.it/t/postcolonial-mind/</a><br=
><br>

mobil/cell +4670-3213370<br><br><br>&quot;When once you have tasted flight,=
 you will forever walk the earth with your eyes turned skyward, for there y=
ou have been and there you will always long to return. <br>=97 Leonardo da =
Vinci<br>



--e89a8f3ba149fbd70d04bbac535a--


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